White ant
The Second SexTermites are one of Simone de Beauvoir’s examples of how reproductive organization can subordinate both sexes to the species. In the termite colony, the queen’s immense egg-laying capacity may appear to confer supremacy, but she is no less bound to reproduction than the dwarf male attached to her; neither sex’s apparent advantage amounts to individual autonomy.
The Queen and the Dwarf Male
Beauvoir describes the termite queen as enormously enlarged and laying an egg every second until she becomes sterile, at which point she is killed. Her reproductive role defines her place in the colony: the scale of her egg production is not a sign of freedom, but the means by which the species uses her.
The dwarf male is attached to the queen’s abdomen and fertilizes the eggs as they are expelled. His position seems subordinate to the queen’s, yet the contrast does not establish that she rules him. Beauvoir presents both as caught in a reproductive arrangement that assigns each a different function and makes neither an autonomous individual.
The Species as the Dominant Force
The termites belong to a wider series of examples in which animal reproductive life appears to display female power. Beauvoir argues that this appearance can mislead: the female may live longer or seem more consequential, while her existence is consumed by laying eggs, incubation, or care of the young. In termites, the queen’s ceaseless egg-laying and the male’s restricted reproductive role illustrate not a victory of one sex over the other but the species’ claims on both.
This distinction is central to Beauvoir’s use of animal examples. The colony’s organization should not be read as a miniature version of human relations between men and women. Rather, it shows how biological reproduction can constrain individuals in different ways, without granting the female genuine independence or making her the sovereign over the male.
Role in Beauvoir’s Argument
The termite queen complicates any simple equation between reproductive importance and power. Her prolific role is also a condition of confinement: once she can no longer reproduce, the colony kills her. The example therefore separates reproductive centrality from personal autonomy, and supports Beauvoir’s broader claim that biological facts alone cannot explain human social relations or determine women’s situation.