John Leandro investigates the harbor
The TommyknockersJohn Leandro’s investigation of Haven is the work of a reporter assembling scattered absences into a pattern: missing people, interrupted family visits, unexplained incidents, and a town increasingly cut off from ordinary scrutiny. His findings transform rumor into a case for action, though the town’s unusual collective awareness and control of its roads complicate what an outsider can discover or report.
A reporter follows the story
On August 15, Leandro loaded yellow legal pads, a Sony tape recorder, a Nikon camera, and a bag of photographic equipment into his Dodge and set out for Haven. He hoped the trip would bring journalistic recognition. His resolve had formed over the preceding weeks, as reports from the town began to connect into something larger than any one local incident. He had encountered resistance and jokes from David Bright, but neither stopped him from pursuing the story.
Leandro approached the investigation as an effort to test what people said against dates, records, and one another. His attention moved from a missing boy to a sequence of unexplained events and then outward, to Haven residents’ relatives in nearby communities. The method was cumulative: any one report might have had an ordinary explanation, but the repeated gaps between explanations and observable facts demanded a closer look.
Disappearances and accumulating anomalies
The death of Ruth McCausland had been attributed to a furnace explosion, and the investigating state troopers had disappeared. A local police officer said to have been in love with Ruth had died by suicide. Earlier, David Brown had vanished. Leandro also learned that David’s grandfather, Ev Hillman, had spoken of telepathy and magic tricks that worked. These details did not yet explain one another, but together they made the official account of Haven seem incomplete.
Hillman’s own absence became an especially telling part of the case. He had not returned to his rooming house for more than two weeks and had stopped visiting David at Derry Home Hospital, although hospital staff had previously needed to make him leave at night. The state-police position was that Hillman had not legally disappeared: an adult could not be declared missing until another adult completed the required reporting process. His landlady said he owed her sixty dollars, reportedly the first unpaid bill he had left. Procedure could therefore preserve an appearance of normality even when the circumstances looked deeply abnormal to an investigator.
Leandro found other unsettling reports. A July fire on Nista Road had killed a couple. A doctor had crashed a small plane at Newport after flying over Haven at an illegally low altitude. Telephone service in Haven had become unreliable. None of these incidents, considered alone, established a common cause. Their force came from their proximity to the town and their accumulation alongside the disappearances.
Interviews reveal a widening separation
To see whether people outside Haven were still in contact with its residents, Leandro obtained a list of Haven voters from the Augusta Bureau of Taxation. The nine computer sheets cost him six dollars. In his spare time, he traced relatives living in Bangor, Derry, and surrounding communities and spoke with nearly sixty of them. Not one said they had seen a Haven relative since about July 10, more than a month earlier.
The absence had often been accepted without alarm. Some interviewees were estranged from their Haven relations; others had assumed that summer schedules explained the lapse. Some had spoken by telephone, though calls did not always connect. Leandro’s questions made the length of the separation harder to overlook. The ordinary explanations did not erase the repeated fact that in-person contact had stopped across many different families.
The interviews supplied specific examples. Ricky Berringer, a Bangor house-painter, said that his older brother Newt, a Haven selectman, had declined a dinner invitation near the end of July, saying he had the flu. Don Blue, a Derry realtor, had a Haven aunt who usually visited for Sunday dinner. She had cancelled the previous three Sundays, citing illness once and the heat on the other occasions; after questioning, Blue realized it had probably been five or even six Sundays since she had visited.
Bill Spruce’s account gave Leandro a firmer date. Bill and his brother Frank, who both ran dairy farms, usually met every week or two with their large families. Frank had offered changing practical reasons for not visiting, while Bill had dealt with problems of his own, including the death of six Holsteins during the heat and his wife’s heart attack. When Leandro used Bill’s wallet calendar to establish how long the brothers had been apart, they found they had not met since June 30. Bill was surprised by the interval and planned to visit once his wife was recovering. Leandro, however, suspected that a trip into Haven might be dangerous.
The town’s collective mind and its barriers
The investigation’s emerging pattern belongs to a town where mental communication has become part of daily life. Ruth McCausland realized, on the day the Paulsons’ house burned, that she and other Haven residents had been knowing things without ordinary explanation for a week or more. This knowledge felt as natural as a heartbeat, yet Ruth recognized that it was changing Haven for the worse. The episode gives the town’s isolation a psychological dimension: its people are linked, but that connection does not guarantee shared judgment or mutual care.
During the search for David Brown, the residents’ minds joined instinctively as soon as Ruth arrived. They searched for David through a chorus of thought powerful enough to reach him at a great distance if he had been within range. They concluded that he was not simply lost, but “not-there.” The search party’s collective ability could not retrieve someone absent from their reach; knowing where ordinary search efforts would fail did not restore the missing boy.
That mental unity did not produce cooperation in the search itself. In oppressive heat, the group moved through difficult terrain while members cursed, stumbled, and fought. Ruth tried to keep them moving, but the shared mental channel seemed to intensify discord rather than create harmony. The contrast between a connected mind and a divided community helps explain why the residents’ collective power cannot be treated as a single benevolent will.
After an explosion, Haven’s residents could convene without assembling in one place. People carried on their separate tasks—in the Haven Lunch, the post office, or beneath a car—while remaining connected as a network of silent voices. Within forty-five minutes, about seventy people had gathered at Henry Applegate’s workshop. Their capacity for coordinated action was real, but it could also place the town’s affairs beyond the ordinary visibility of outsiders.
Crossing into Haven
Leandro ultimately drove through the Haven town line without meeting an invisible barrier. The town could have established force fields along most roads, but Dick Allison and Newt Berringer feared that an inexplicable obstruction would send travelers away carrying word of Haven’s defenses. In the confusion of the morning’s events, they decided to keep the barriers from becoming visible to outsiders. Their attempt to close Haven without exposing how it was closed instead left an opening for the reporter who had been tracing the town’s anomalies.
The account of Leandro’s inquiry thus turns on the tension between evidence and access. Records and interviews let him establish that Haven’s absences extended well beyond one family, while the residents’ mental network and control of local passage shaped what could be observed. His investigation does not make every strange event transparent; it shows how a reporter can recognize a pattern before he understands its cause, and how a town’s efforts at concealment can make the pattern more consequential.