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“Our deeds still follow with us from afar”

Ramayana

“Our deeds still follow with us from afar” expresses the persistence of past action and its part in forming the present self. In note 602, the book pairs it with a second line that makes the thought explicit: “And what we have been makes us what we are.” Together, the lines give a memorable form to the idea that the past does not simply disappear.

Wording and Image

The first line imagines deeds as companions that remain in pursuit, even when they are distant in time. The second shifts from action to identity: the self in the present is shaped by what came before. The movement between the lines turns a general reflection on consequence into a claim about character. The wording does not specify a particular deed or outcome; its force lies in presenting continuity as a broad principle.

Place in the Epic’s Moral World

The saying sits within a work that gives sustained attention to deeds, promises, and their consequences. Its invocation praises Válmíki for singing of deeds by Ráma, while later episodes foreground Ráma’s promise and praise truthfulness. These are distinct contexts, not examples directly identified by the note as illustrations of the maxim. They nevertheless show why the saying resonates across the book: actions and commitments matter beyond the moment in which they occur.

Form and Scope

The expression is given in the explanatory notes as a paired maxim, rather than in the supplied evidence as dialogue spoken by a character. Elsewhere, the book draws attention to the crafted form and emotional range of its verse, including balanced rhyme, musical structure, tenderness, and other contrasting feelings. The maxim’s compactness offers a different kind of emphasis: it condenses an idea into two linked statements. It does not, by itself, assign a specific reward or punishment, or explain how any particular character’s fate follows from earlier conduct.