before the novel's opening
Ferreira's Apostasy Rumored
News reaches Rome that Christovao Ferreira, the Portuguese Jesuit provincial in Japan, has apostatized after undergoing the torture of the pit in Nagasaki. This report shocks the Church, as Ferreira was a highly respected theologian and missionary who had spent thirty-three years in Japan. The Society of Jesus and the wider Church struggle to believe the rumor, suspecting it may be a fabrication by the Dutch or Japanese.
1637
Rodrigues and Companions Plan Mission
In Lisbon, three young Portuguese priests—Sebastian Rodrigues, Francisco Garrpe, and Juan de Santa Marta—former students of Ferreira, resolve to go to Japan to investigate the truth of his apostasy and to continue the underground mission. Despite initial reluctance from their superiors, they gain permission for the dangerous journey. They are driven by disbelief that their revered teacher could have renounced his faith.
March 25, 1638
Departure from Lisbon
The Indian fleet, including the Santa Isabella carrying Rodrigues, Garrpe, and Santa Marta, sails from the River Tagus with a blessing from the Bishop. As they leave, the priests watch the familiar Portuguese coastline recede, feeling the weight of their mission. The journey is marked by storms, disease, and delays, testing their endurance.
October 9, 1638 (Goa); May 1, 1639 (Macao)
Arrival in Goa and Macao
After a grueling voyage around Africa and across the Indian Ocean, the priests reach Goa, where they learn of the Shimabara Rebellion and Japan's closure to Portuguese ships. They proceed to Macao, where Father Valignano, the rector of the college, strongly opposes their plan to enter Japan, citing extreme danger. Santa Marta falls ill with malaria and is left behind.
after arrival in Macao
Meeting Kichijiro in Macao
While seeking a ship to Japan, Rodrigues and Garrpe encounter a drunken, ragged Japanese fisherman named Kichijiro. He reluctantly tells them about the persecution of Christians in Kyushu, including the water torture. Despite his cowardly and evasive manner, they hire him as a guide, trusting him despite their misgivings. Kichijiro's past as an apostate Christian is gradually revealed.
after May 1, 1639
Voyage to Japan
Rodrigues and Garrpe set sail from Macao on a repaired junk with Chinese sailors and Kichijiro. They endure a storm that damages the ship, during which Kichijiro, in terror, mutters 'gratia' and 'Santa Maria', hinting at his Christian background. After days at sea, they sight land and, under cover of darkness, row ashore to a beach they later learn is near Tomogi.
night, after the voyage
Landing at Tomogi
Rodrigues and Garrpe wade ashore in the dark, hiding in a hollow while Kichijiro scouts ahead. Fearing betrayal, they are relieved when an old man (Jiisama) and young men from the village greet them with the sign of the cross and the word 'Padre'. These are Japanese Christians who have been waiting for a priest for six years. Kichijiro cowers behind them.
after landing
Hidden Life in Tomogi
The priests are hidden in a charcoal hut on a mountain above Tomogi. They learn that the village has maintained its faith through a secret organization led by the Jiisama, with Tossama (teachers) and Mideshi (helpers). At night, they celebrate Mass, hear confessions, and baptize. During the day, they remain in hiding, sustained by the villagers' meager food. The constant tension and lice test their nerves.
during the Tomogi period
First Baptism in Japan
Omatsu and two Tossama bring a baby for baptism. Using a broken cup for holy water, Garrpe performs the ceremony in the dim hut. Rodrigues reflects on the child's future life of poverty and suffering, and on Christ's love for the miserable and corrupt. The event fills the priests with joy and a sense of purpose.
after the baptism
Visitors from Goto
Two peasants from the Goto Islands, having learned of the priests from Kichijiro, arrive at the hut after a two-day journey. They are exhausted and hungry, with one man's feet bloodied. They plead for the priests to visit their villages, where Christians have been waiting for years. Rodrigues and Garrpe decide to respond to their plea.
after the visit
Rodrigues Travels to Goto
Rodrigues secretly sails to the Goto Islands, leaving Garrpe in Tomogi. He is met by Kichijiro, who has regained some status among the Christians there. Overwhelmed by the crowds of peasants eager for confession and baptism, Rodrigues works tirelessly. He also learns more about Ferreira's past kindness from old Christians, but no news of his current fate.
after six days in Goto
Return to Tomogi and Discovery of Raid
Rodrigues returns to Tomogi by night, only to be warned by Mokichi that government officials have raided the village. The guards are searching for hidden Christians. Rodrigues flees to the mountain hut with Mokichi and Kichijiro as the rainy season begins. The village's secret organization had hidden all Christian objects in time.
June 5
Arrest of Jiisama
From the mountain, Rodrigues and Garrpe witness samurai entering Tomogi, arresting the Jiisama, and dragging him away. The village falls into an ominous silence. That night, Mokichi reports that the officials demanded information about Christians, but the villagers remained silent. The Jiisama is taken as a hostage.
June 8
Second Raid and Hostage Selection
A smiling old samurai returns, offering tax reductions for information. When the villagers refuse, he demands three hostages for questioning in Nagasaki. After heated debate, Kichijiro is pressured to go, but Ichizo and Mokichi volunteer. The three men climb to the hut to say goodbye, asking whether they should trample the fumie if forced.
June 9
Rodrigues Advises Trampling
When Mokichi asks what to do if ordered to trample the fumie, Rodrigues impulsively shouts 'Trample! Trample!'—words he immediately regrets. Garrpe looks at him reproachfully. The three men descend the mountain into the mist. Rodrigues never sees Mokichi and Ichizo again.
after June 9
Interrogation and Apostasy of Kichijiro
At the magistrate's office in Sakuradai, the three are questioned. Following Rodrigues' advice, they all trample the fumie, but the officials notice their reluctance. Ordered to spit on the crucifix and blaspheme the Virgin, Mokichi and Ichizo confess their faith. Kichijiro, terrified, complies and apostatizes. He is released and disappears.
June 22-24
Water Punishment of Mokichi and Ichizo
Mokichi and Ichizo are tied to stakes on the beach at Tomogi, where the rising tide will slowly drown them. Over two days, they endure the cold sea, rain, and exhaustion. Omatsu and her niece try to feed them. Mokichi sings a hymn: 'We're on our way to the temple of Paradise.' On June 24, they die. Their bodies are burned and thrown into the sea.
after the martyrdom
Rodrigues and Garrpe Separate
Fearing a mountain search, Rodrigues and Garrpe decide to part to preserve at least one priest. They board separate boats in the dark—Garrpe heading toward Hirado, Rodrigues toward an island. Rodrigues trembles alone in the boat, feeling the weight of fear and the silence of God. He reflects on the cowardice of Kichijiro and his own priestly duty.
after separation
Rodrigues Finds a Desolate Village
Rodrigues lands on an island and finds a village completely devastated—houses broken, belongings strewn about, and only stray cats roaming. He spends the night in an empty hut, exhausted and hungry. At dawn, he scavenges some dried rice and heads into the mountains, hoping to find hidden Christians.
after leaving the village
Wandering in the Mountains
Rodrigues wanders through the mountains, tormented by thirst, fatigue, and the silence of God. He sees his own haggard face in a puddle and grimaces like a madman. He recalls the martyrdoms of Mokichi and Ichizo and questions God's silence. The thought that God might not exist terrifies him, but he presses on.
during the wandering
Reunion with Kichijiro
Rodrigues encounters Kichijiro, who has been following him. Kichijiro offers him dried fish and water, and Rodrigues, despite his distrust, eats greedily. Kichijiro claims to know a village of hidden Christians with a priest. Rodrigues suspects he may be a decoy but is too exhausted to resist. They travel together.
after the reunion
Kichijiro Betrays Rodrigues
Kichijiro leads Rodrigues to a spot where officials are waiting. He kneels and begs forgiveness, saying he is weak. The officials seize Rodrigues and throw silver coins at Kichijiro. Rodrigues is dragged away, looking back to see Kichijiro's distant, spider-like face. He feels a mix of anger and pity.
after betrayal
Rodrigues Captured and Questioned
Rodrigues is taken to a village where other captured Christians, including Monica and Juan (the one-eyed man), are waiting. The old samurai from Tomogi questions him, urging him to apostatize to save the peasants. Rodrigues refuses, and the samurai threatens that the peasants will be tortured. Rodrigues is locked in a hut.
during captivity
Debate with the Interpreter
An interpreter, a former Christian, debates Rodrigues about the nature of God and Buddhism. The interpreter argues that Christianity is foreign and causes trouble. He reveals that Ferreira has apostatized and now lives in Nagasaki with a Japanese name and wife. Rodrigues is shaken but denies believing it.
after the debate
Journey to Omura and Nagasaki
Rodrigues is transported by boat and then on horseback through Omura and toward Nagasaki. Crowds jeer and throw stones. He sees Kichijiro following at a distance. Despite his exhaustion, he tries to meditate on the Stations of the Cross. He is eventually handed over to a new escort and imprisoned near Nagasaki.
after arrival in Nagasaki
Prison Life and Ministry
Rodrigues is held in a new prison near Nagasaki. He is allowed to visit the other Christian prisoners, including Monica and Juan. He hears confessions, leads prayers, and writes letters. The guards are surprisingly lenient. He experiences a strange peace, feeling the presence of Christ. He makes a rosary from paper and string.
after nine days in prison
First Meeting with Inoue
Rodrigues is brought before Inoue, the Lord of Chikugo, for the first time. Inoue appears as a kind, elderly man, not the monster Rodrigues expected. They debate the universality of truth and the suitability of Christianity for Japan. Inoue listens patiently, then leaves. Rodrigues feels a surge of pride and emotion.
three days after the first meeting
Execution of the One-Eyed Man
The Christians are forced to dig holes in the courtyard. When they refuse to trample the fumie, the one-eyed man, Chokichi (Juan), is suddenly beheaded by an official. Rodrigues watches from his cell, horrified by the brutality and the world's indifference. The cicada continues to sing. He questions God's silence.
five days after the execution
Second Meeting with Inoue
Inoue visits Rodrigues again, speaking casually about Hirado and using the metaphor of a man burdened by an ugly woman's persistent love to describe Christianity in Japan. He warns that a barren woman (Christianity) cannot be a wife. Rodrigues realizes Inoue is deliberately weakening his spirit through comfort and time.
after the second meeting
Garrpe's Capture and Drowning
Rodrigues is taken to a pine grove where he sees Garrpe and three Christians, including Monica, wrapped in straw mats. Officials threaten to drown them unless Garrpe apostatizes. Garrpe swims after the boat, shouting prayers, but the Christians are pushed into the sea one by one. Garrpe's head sinks beneath the waves. Rodrigues is devastated.
after Garrpe's death
Rodrigues' Despair
Rodrigues sits in his cell, staring at the wall, haunted by the image of Garrpe's head floating on the sea. The interpreter taunts him, saying his selfish dream has caused the deaths of many peasants. Rodrigues questions God's silence and his own faith. He feels his resolve weakening.
September
Meeting with Ferreira at Saishoji
Rodrigues is taken to a temple where he meets Ferreira, now called Sawano Chuan, dressed in Japanese clothes. Ferreira shows the scar from the pit and argues that Christianity cannot take root in Japan—it is a swamp. He claims the Japanese have twisted God into something else. Rodrigues is shaken but resists, insisting the martyrs died for true faith.
after the meeting with Ferreira
Final Night Before Apostasy
Rodrigues is moved to a dark, urine-soaked cell. He hears groaning that he mistakes for snoring, but Ferreira later tells him it is the moaning of Christians hanging in the pit. Ferreira argues that Christ would have apostatized to save them. Rodrigues struggles with doubt and the silence of God. He feels his pride crumbling.
dawn, after the final night
Rodrigues Tramples the Fumie
Ferreira guides Rodrigues to the fumie. The interpreter urges him to go through the formality. Rodrigues looks at the worn face of Christ on the plaque and hears it say, 'Trample! Trample! It was to be trampled on by men that I was born into this world.' He places his foot on it. A cock crows. He has apostatized.
after apostasy
Life as an Apostate in Nagasaki
Rodrigues is given a house in Sotouramachi, Nagasaki, and a Japanese name, Okada San'emon. He is required to assist the magistrate's office in identifying Christian objects. He meets Ferreira occasionally at the office, and they share a complex bond of hatred, pity, and shared fate. Children call him 'Apostate Paul.' He feels expelled from the Church.
after Rodrigues' apostasy
Kichijiro's Final Confession
Kichijiro comes to Rodrigues' house, begging to confess. Rodrigues, though a fallen priest, hears his confession and gives absolution. Kichijiro weeps. Rodrigues reflects that he loves Christ in a new way now, and that even if the Church condemns him, he is not betraying his Lord. He feels a sense of peace.
January 4, after apostasy
Meeting with Inoue About Edo
Inoue summons Rodrigues and tells him he will be sent to Edo to live in a house in Kobinatacho, taking the name of a deceased Japanese man, Okada San'emon, and his wife. Rodrigues acquiesces. Inoue says he was defeated not by Inoue but by the swamp of Japan. Rodrigues silently disagrees, knowing his struggle was internal.
July 25, Ninth Year of Enpo (1681)
Death of Okada San'emon
Rodrigues, known as Okada San'emon, dies of illness at the Christian Residence in Edo at age 64. He had lived there for thirty years, writing a disavowal of Christianity at the magistrate's command. His body is cremated at Muryoin Temple. His belongings are sealed and examined. The official record notes his Portuguese origin and his long confinement.
Fourth Year of Enpo (1676)
Kichijiro's Arrest and Examination
Kichijiro, now an attendant to Rodrigues in Edo, is arrested for possessing a Christian amulet with images of saints. He is interrogated about its origin and claims he found it. The guards' quarters are searched, and other suspects are examined. Kichijiro is imprisoned. The incident reveals the continued vigilance against Christianity.