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Eighth-day assembly

Torah

The Eighth-day assembly is the solemn concluding day of the Feast of Tabernacles in the seventh month. Following seven days of offerings and rejoicing, it gathers the people for a holy convocation and a further offering, giving the festival a distinct endpoint while preserving its pattern of rest and worship.

Place in the Festival

The festival begins on the fifteenth day of the seventh month and lasts seven days. The first day is a holy convocation on which servile work is forbidden; offerings are brought throughout the seven days. The Eighth-day assembly follows this sequence as another holy convocation, with its own offering and prohibition on servile work.

The instructions also describe the first and eighth days as solemn rests. The eighth day therefore closes the festival not as an ordinary continuation of its seven-day cycle, but as a separately marked day of communal gathering and rest.

Harvest, Booths, and Remembrance

The observance takes place after the fruits of the land have been gathered. On the first day, participants take fruit from goodly trees, palm branches, leafy boughs, and willows, and rejoice before the LORD for seven days. All home-born Israelites are to dwell in booths during that period.

The booths connect the annual harvest festival to the remembered journey out of Egypt: the generations are to know that the LORD made Israel dwell in booths after bringing the people out of Egypt. The Eighth-day assembly concludes this span of ritual dwelling and rejoicing, while remaining part of the same festival framework.

Offerings and Communal Worship

The eighth day includes an offering made by fire to the LORD, as do the seven preceding festival days. The appointed offerings include burnt-offerings, meal-offerings, sacrifices, and drink-offerings, each assigned to its proper day and distinguished from regular Sabbaths, gifts, vows, and freewill-offerings.

The assembly thus joins a defined calendar date, a prohibition on servile labor, and public worship. Its placement after the harvest observance gives the festival a clear liturgical close, while the recurring calendar and remembered booths bind the day to Israel’s collective history.