Jacob Is Buried in the Cave of Machpelah
TorahJacob Is Buried in the Cave of Machpelah is the fulfillment of the patriarch’s final request: after his death in Egypt, his sons carry him to the family tomb at Machpelah in Canaan. The journey turns a private death into a public procession of mourning and gives material form to the family’s enduring bond with the land of its ancestors.
Jacob’s Final Request
Before his death, Jacob had charged his sons to bury him in the cave in the field of Machpelah, before Mamre in Canaan. He identified the site as the burial place Abraham had purchased from Ephron the Hittite, where Abraham and Sarah, Isaac and Rebekah, and Leah had been buried. The requested burial therefore places Jacob among his family’s dead and in a tomb whose ownership and history are explicitly recalled.
The Procession and Mourning
After Jacob died, Joseph wept over him and arranged for the Egyptian physicians to embalm him. The embalming lasted forty days, and the Egyptians mourned for him for seventy days. Once that period had passed, Joseph sought Pharaoh’s permission to travel to Canaan and fulfill the oath he had made to his father; Pharaoh consented.
Joseph went with Pharaoh’s household servants and elders, the elders of Egypt, his brothers, and the rest of his father’s household. The young children, flocks, and herds remained in Goshen, while chariots and horsemen accompanied the large procession. At the threshing floor of Atad, beyond the Jordan, the company raised a great and bitter lament, and Joseph observed seven days of mourning for his father. The Canaanite inhabitants saw the mourning and named the place Abel-mizraim, interpreting the spectacle as a grievous mourning of the Egyptians.
Burial and Return
Jacob’s sons carried out his command and buried him in the cave at Machpelah, in the field Abraham had bought from Ephron before Mamre. After the burial, Joseph returned to Egypt with his brothers and the others who had accompanied him. The account thus closes the journey with the requested burial completed and the family’s return to its Egyptian home.
Ancestral Memory and the Promised Land
The burial’s significance lies in the contrast between Jacob’s death in Egypt and his interment in Canaan. The carefully recalled purchase and the list of relatives already buried at Machpelah make the tomb a concrete link to the family’s past. Elsewhere, Israel’s first-fruit declaration recounts an ancestor who went down to Egypt and a people whom God brought out and brought into a land described as flowing with milk and honey. Against that wider pattern, Jacob’s transport to Canaan acts as a personal return to ancestral ground, even as his household remains in Egypt.