Tribe of Simeon
TorahThe Tribe of Simeon is presented as a lineage within Israel that becomes a named, counted, and ordered part of the wilderness community. Its census and camp assignments give the tribe a distinct place in Israel’s military organization, while the genealogies connect that collective identity to the family of Jacob.
Lineage and Entry into Egypt
Simeon is named among the sons of Israel who came to Egypt with Jacob, each with his household. The migration list places him after Reuben and before Levi, Judah, Issachar, Zebulun, and Benjamin, and gives the total number of Jacob’s descendants who entered Egypt as seventy, with Joseph already there.
The genealogical account preserves Simeon’s family line through Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul, identified as the son of a Canaanite woman. This record makes descent and household membership the basis for recognizing the tribe within Israel’s larger genealogy.
Wilderness Census
In the wilderness of Sinai, Moses and Aaron assembled the congregation on the first day of the second month and recorded the men aged twenty and older who were able to go to war, by family and ancestral house. Simeon’s total was 59,300, placing it above Reuben’s 46,500 and Gad’s 45,650 in the southern division.
The count is a military muster as well as a register of tribal identity: its stated population consists of males eligible for war, not an undifferentiated count of every member of the tribe. The figure supplies the numerical basis for Simeon’s place in the ordered encampment and march.
Place in the Camp and March
Simeon camped on the south side under Reuben’s standard, alongside Reuben and Gad. Shelumiel son of Zurishaddai was named as its prince, and its separately recorded force of 59,300 contributed to the southern camp’s total of 151,450.
The southern division was assigned the second position in the march, after Judah’s camp. The arrangement placed the tent of meeting and the Levite camp at the center as the camps moved forward, locating Simeon within a coordinated collective rather than as an independent unit.
Tribal Identity and Continuity
The narrative’s lists link family descent to public organization: Simeon’s line is named among Jacob’s descendants in Egypt, while the later census and camp roster identify the tribe through its fighting-age men, prince, standard, and place in the marching order. These records show the Tribe of Simeon as both a kin-based lineage and a component of Israel’s wilderness community.