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Standing Babas’ vow to stand forever

Shantaram

The Standing Babas’ vow to stand forever makes an unbroken posture the rule of an entire life: its practitioners do not sit or lie down, even to sleep. The discipline reaches into eating, work, prayer, and rest, turning a single commitment into the structure of every day and a visible sign of renunciation.

Identity and Practice

The vow is absolute in duration and scope. The Babas remain standing day and night, performing their ordinary tasks upright rather than reserving the discipline for prayer or ceremony. Even sleep is accommodated without breaking the rule: harnesses support them while they are unconscious and keep them from falling. The apparatus does not release them from standing; it enables the vow to continue through the one state in which they cannot maintain their posture themselves.

Physical Cost and Continuance

The body changes over years under the sustained strain. During the first five to ten years, the Babas’ legs swell and their muscles thicken. In later years, that enlargement gives way to progressive thinning. The account emphasizes that the transformation does not make the practice painless: the men experience persistent pain and keep shifting their weight from one foot to the other. Their gentle, continual sway is both a response to the strain and the movement by which their still-standing bodies remain in motion.

Different Roads to the Vow

The Standing Babas do not share one age, biography, or stated reason for taking the vow. Some begin as teenagers, drawn by a vocation compared with the call to religious life in other traditions. Many older men turn to renunciation as preparation for death and another incarnation. Others have spent working lives pursuing pleasure, power, and profit before adopting the discipline. Some have already undertaken other forms of severe devotion; others, including criminals and former warlords, seek expiation or propitiation through prolonged suffering. The vow therefore gathers unlike pasts into one outward practice without erasing the differences that led each man to it.

A Rule That Shapes Its Setting

The discipline extends beyond the practitioners themselves. In the corridor-like den where the Babas meet customers, everyone else also stands in their presence; no visitor sits. The vow thus sets the terms of the space as well as the lives of its keepers. Its significance lies in this conjunction of permanence and cost: a commitment maintained through ordinary routines, bodily change, and a shared environment in which standing becomes a rule for others too.