Walidlalla council
ShantaramThe Walidlalla council is a Bombay criminal organization whose position on the city’s council map is defined by both its shared history with rival groups and its struggle over territory and lucrative illicit trades. Founded by Walid alongside Khaderbhai, it belongs to a system whose alliances and rules offer a measure of order among gangs, but whose stability is tested by profits, ambition, and the prospect of armed conflict.
Leadership and place in the council system
Walid leads the Walidlalla council and was a close friend of Khaderbhai; the two men were among the original founders of the council system. The council therefore has roots in an arrangement that brought rival criminal leaders into an organized structure, rather than appearing merely as an isolated gang. Yet the organization’s later business choices expose a tension between that founding order and the incentives confronting its members: Walid led the council into heroin and pornography, trades that he and Khaderbhai had once despised.
Ashok Chandrashekar, known as Chuha, is Walid’s second-in-command. His position gives him influence, but his ambitions exceed the restraint Walid tries to impose. The distinction between the two men matters to the council’s dealings with its neighbors: Walid insists that conflict with Salman Mustaan’s council should not occur, while Chuha’s pursuit of greater power repeatedly puts that understanding under pressure.
Territory and relations with Salman Mustaan’s council
The Walidlalla council shares a continuous border with Salman Mustaan’s council. Their relationship is described as respectful but not cordial, a wary proximity in which each group recognizes the other’s standing without enjoying an easy alliance. Walid’s opposition to conflict has helped keep the border from becoming a permanent battlefield, but it has not prevented incursions and clashes.
When men from either gang try to take a piece of the other’s territory, or when members fight and one side is beaten, Salman Mustaan and Chuha meet to settle matters. Their contact is frequent enough that Salman says he knows Chuha too well, and regards that familiarity as part of the problem rather than a basis for trust. The disputes are thus managed through repeated negotiation as well as force: formal contact can contain a confrontation, but each new encroachment renews it.
Those meetings sometimes take place at stiffly formal dinners on neutral ground in a suite at a five-star hotel. The setting gives the rivals a venue for dealing with one another outside either council’s territory, while the formality underlines how little warmth their working relationship contains. Their repeated negotiations demonstrate that the council system depends not only on lines of authority within each group, but also on the ability of its leaders to keep a contested boundary from turning into open war.
Profitable trades and strategic pressure
The council’s involvement in heroin and pornography forms part of a wider change in the criminal economy. Rival councils that embraced these trades accumulated large profits; some used the money to recruit well-paid mercenaries and expand their territories in violent turf wars. Their gains also enabled them to acquire large stores of guns, increasing the threat they posed to less heavily armed groups. This is the competitive environment in which members of Salman Mustaan’s organization begin to question whether its policies leave it at a disadvantage.
Sanjay Kumar, Salman’s oldest and closest friend, urges him to speak with Chuha about the money to be made. He argues that Chuha’s profits from heroin and imported pornographic films make a compelling business case for cooperation. Sanjay gives a specific example of the film trade as he understands it: Chuha makes five hundred copies of each movie and sells each copy for five hundred rupees, which Sanjay calculates as two-and-a-half lakhs per film. His appeal is not an abstract argument for criminal expansion; it presents the rival council’s commercial success as a practical temptation for a group facing competitors whose profits can buy territory, fighters, and weapons.
Rivalry and the limits of cooperation
Salman rejects the proposal. He says he dislikes Chuha and does not trust him, and predicts that one day he may have to kill him. Sanjay, by contrast, offers to kill Chuha if necessary but wants to pursue the possibility of earning money with him before that point. Their disagreement makes the Walidlalla council more than a neighboring organization: it becomes the test case for whether commercial advantage can overcome distrust and whether cooperation is possible when the same relationship repeatedly produces territorial disputes.
The council’s position remains unsettled between Walid’s stated preference for avoiding conflict and Chuha’s ambition, and between the restraint of negotiated boundaries and the escalating value of illicit markets. Its founding connection to the council system promises rules among competing powers; its present dealings with Salman’s group show how fragile those rules become when profits, arms, and expansion pull in the opposite direction.