Readify

All you have to do is close your eyes

Shantaram

“All you have to do is close your eyes” is first offered as a deceptively simple way to know the truth, then returns as the narrator’s assurance that the Blind Singers and the night that changed his sense of kinship remain present in memory. Its movement from philosophical claim to personal recollection gives the expression its force: closing the eyes becomes a way of attending to what cannot be measured and of retaining what would otherwise be lost.

An inward route to truth

The expression appears in a conversation about a way of thinking the narrator finds confusing and chaotic. The speaker proposes, “To know the truth, all you have to do is close your eyes.” The instruction overturns the expectation that truth must be reached by looking outward or testing what can be observed. Instead, the speaker names God, sadness, dreams, and love as things that can be known even though they are not real in the ordinary sense of objects that can be weighed, measured, or broken into parts. Their resistance to physical measurement, he argues, is precisely what makes them possible.

That reasoning gives the phrase a deliberate paradox: shutting out sight is presented not as ignorance but as a condition of knowing. The expression does not supply a practical test for truth; it shifts the grounds of knowledge toward experiences that cannot be handled as material objects. The narrator’s admission that he does not really want to know the truth, and is only trying to keep up his end of the conversation, preserves the gap between the speaker’s certainty and the listener’s unsettled response.

From abstract truth to moral claim

The conversation extends the same inward argument from knowledge to moral judgment. The speaker rejects the idea that people themselves are simply good or bad, locating goodness and badness instead in what they do or refuse to do. He then describes an instant of real love as containing the purpose and meaning of life, and imagines every scale of existence—from atoms to galaxies—moving toward God. In this setting, the expression introduces a way of attending to inner and moral realities rather than sorting people by fixed labels.

The phrase therefore works alongside, rather than in place of, the speaker’s larger claims. Closing the eyes makes room for apprehending sadness, dreams, and love; the subsequent account of deeds gives those abstractions an ethical consequence. The scene leaves the narrator unconvinced enough to describe his thinking as taking on water, but the words remain with him beyond the conversation.

Refrain and memory

Later, the narrator recalls that the speaker’s words are “mine forever now.” He places them beside the Blind Singers, whom he says are forever, and the night and the men who became “father and brother,” which he can remember. The expression returns in its original form—“All I have to do is close my eyes”—but its function has shifted: what first sounded like a proposition about truth now names the narrator’s access to enduring memory.

That return binds the conversation to the night it followed and to the relationships the narrator understands as beginning there. The instruction’s simplicity gains emotional weight through this repetition: the eyes need only close for the words and figures of that night to be recalled. The expression thus joins two forms of inward attention, contemplation and remembrance, without reducing either to something the narrator can prove by ordinary measurement.