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Gazelle

Torah

The Gazelle is named both in the account of creation and in the dietary and worship laws of Deuteronomy. Its appearances link the created animal world to ordinary food: gazelle meat may be eaten, including away from the sanctuary, while sacrificial portions and blood remain governed by distinct rules.

Creation and the Animal World

On the fifth day, God creates the living creatures of the waters and the winged birds, each according to its kind, and blesses them to multiply. The Gazelle is not individually named in this passage, but its later appearance belongs to the wider world of animal life presented as part of creation.

Dietary Permission

Deuteronomy lists the Gazelle among permitted animals, alongside the hart and several other wild species. The dietary rule also gives a general test for land animals: they must have a completely cloven hoof and chew the cud. The list places the Gazelle within the category of clean food available to the people.

Ordinary Meat and Worship

The laws distinguish ordinary meat from food reserved for worship. People may slaughter and eat meat within their towns according to their desire, and the Gazelle and hart serve as examples of game eaten this way; both clean and unclean persons may eat such meat. By contrast, tithes, firstborn animals, vows, freewill offerings, and other holy portions are to be eaten before the LORD at the chosen place, and the Levite is not to be neglected.

The same distinction applies when the chosen sanctuary is too far away: herd or flock animals may be slaughtered locally for food, as gazelle and hart are eaten. Blood must not be consumed, because the text identifies blood with life; it is to be poured onto the ground. The Gazelle thus illustrates permitted everyday consumption without erasing the ritual boundary around blood or consecrated offerings.