Antoine Roquentin—Anny
NauseaAntoine Roquentin—Anny is a former lovers’ relationship defined by the distance between remembered intimacy and present estrangement. Anny’s return briefly allows Roquentin to hope that their shared past might still give his life direction; her departure forces him to see that she cannot save him from the freedom and isolation he faces. Their final separation is not merely a change of place: it marks the collapse of his expectation that the past, or another person, can restore a lost meaning.
Identity and Background
Roquentin and Anny are former lovers whose relationship reaches the narrative through Roquentin’s first-person reflections on their reunion and its aftermath. The evidence does not explain how they met or recount the history of their romance in detail. Instead, it establishes their intimacy through what Roquentin remembers and what he can no longer recover: he once could imagine Anny’s body beneath her black wool dress, but the next day the dress seems impenetrable, and her body no longer feels as though it belongs to him.
The relationship is therefore presented less as a continuing partnership than as a bond altered by separation and time. Roquentin’s recollections preserve the fact of past closeness, while his present experience refuses to make that closeness available again. The contrast between the body he could once imagine and the body now inaccessible to him gives their history a concrete measure: intimacy survives as memory, but not as a present claim.
Reunion and Its Consequences
Anny’s return to Roquentin’s life raises his hope that she might offer a reason to live. In retrospect, he recognizes how much he had counted on her to save him, including in moments of terror and disgust. That dependence becomes visible only after the reunion has failed to provide the reassurance he wanted. Anny has come back, but her return does not restore their former bond or supply the purpose he had hoped to find in it.
When Anny leaves Paris, Roquentin imagines her aboard a boat already at sea, sleeping in a cabin while a handsome bronze man smokes on deck. The image fixes their separation in motion: she has left, and he is no longer beside her. It also leads him to consider a possible new lover. He imagines that the man may enter Anny’s room and take her in his arms, but insists that he is not jealous. In Roquentin’s account, even if Anny loves this man wholeheartedly, that love would belong to a woman who has outlived herself; Roquentin believes he had her last living love.
That belief does not mean Anny has ceased to have a life or capacity for pleasure. Roquentin concedes that the imagined man may give her pleasure, and considers the possibility that, in the moment of enjoyment, nothing would attach her to him. He imagines her emptied of him, as though she had never met him, and extends that erasure to every other consciousness in the world. The passage makes the separation feel both personal and absolute: he can still picture Anny, but cannot assume that he remains present in her experience.
Separation, Memory, and Estrangement
The relationship’s central contradiction is that Roquentin can call their intimacy real and finished at once. He claims to have had Anny’s last living love, yet he also imagines her forgetting him so completely that he becomes no more to her than a stranger. His certainty about her past affection cannot guarantee any continuing place in her life. The imagined new lover sharpens that uncertainty: what Anny might receive from another person is not a renewed attachment to Roquentin, but pleasure in a present from which he is absent.
His recollection of their physical closeness intensifies the same reversal. The black wool dress once allowed him to imagine Anny’s body; now it blocks that imaginative access. He remembers pressing his lips against her large face, but asks himself how he could have done so, as if the remembered gesture belonged to another condition of their relationship. The white body, with veins visible on its surface, seems dreamlike to him. This estrangement does not erase the past; it makes the past startlingly difficult to reconcile with the present.
The distance between the former lovers also echoes the book’s larger concern with existence and isolation. Roquentin’s reflections move from Anny’s possible forgetting to the possibility that all consciousness has emptied itself of him. Even while he recognizes that he exists, the first-person self seems hollow and fades in his own account. Anny’s imagined independence thus becomes more than a question of jealousy or possession: it exposes how little the fact of having been loved can secure a person’s continuing reality for someone else.
Meaning and Ending
After Anny leaves, Roquentin returns to Bouville and confronts the freedom she cannot relieve. He recognizes that he is free, but that freedom arrives with no remaining reason for living: the reasons he has tried have failed, and he cannot imagine new ones. He names Anny’s return as the occasion on which hope was taken away, not because she has promised to rescue him and broken that promise, but because the reunion reveals that the rescue he had counted on is unavailable.
Roquentin places this loss beside the death of his past. The Marquis de Rollebon is dead, and Anny has returned only to take away hope. The relationship is thereby connected to his abandoned historical work as part of a broader failure to make the past into a source of present meaning. Anny can return as a person, but her return cannot restore the time they shared or turn it into a reason that will carry him forward.
The ending offers no reconciliation or renewed commitment. In Bouville, Roquentin expects to go on existing slowly, in the repetitive rhythms of eating and sleeping, and to leave the town. His final recognition of Anny’s departure is physical as well as intellectual: her body no longer seems to belong to him, and what he once imagined beneath her dress now feels inaccessible. Their former intimacy remains part of his experience, but it cannot be resumed; its significance lies in the stark difference between having once shared a life and being unable to claim a place in the other person’s present.

