La puissance des non-nés et la puissance des morts règnent sur nous
SatanLa puissance des non-nés et la puissance des morts règnent sur nous names a vision of history in which the living are governed by forces that precede and outlast them. For Loïc, the thought becomes more than a philosophical maxim: it gives language to his intuition that unseen powers, ancestral memory, and the troubled history of the country act upon the present.
Source and Meaning
Loïc is struck by the sentence while reading Musil’s Journals, where it is attributed to Schopenhauer. Its paired terms give the claim its force: the unborn and the dead, though absent from ordinary political life, are presented as powers that rule over the living. The formulation makes history feel less like a finished past than an active pressure exerted by those who have not yet entered the world and those whose lives have ended.
Loïc’s Historical Imagination
Loïc applies the thought to a country of martyrs and defeated heroes. He imagines the dead as a telluric empire beneath the visible world, their presence saturating the atmosphere with negative waves and potentially harmful influences. The image culminates in the sense that an immense stone of the Devil weighs upon an entire people: collective history becomes not only memory but an oppressive force.
The idea also converges with Loïc’s longstanding intuition that occult powers surround him. He associates them with his ancestor Le Fondateur and the malevolent cameo, while sensing that they are bound to the country itself—to the vibrations of those who founded French America and whose bones, as he imagines it, continue to decay beneath the soil and walls of Old Québec. The expression thus joins family inheritance to national history, and makes the weight of the dead both intimate and collective.