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Literary fame and posthumous reputation

2666

In 2666, literary fame and posthumous reputation emerge as comic, unstable inheritances: writers may strive for posterity, yet the future remembers them selectively, sometimes through an error or a dessert rather than through the works they valued. The idea surfaces both in the daily talk of Bubis’s publishing house and in Archimboldi’s encounter with Alexander Fürst Pückler, where a family’s literary and botanical legacy has contracted to the name of an ice cream. Together, these scenes make remembrance less a monument than a chance survival whose meaning can outlast its maker’s intentions.

Posterity as a Publishing-House Joke

At Bubis’s publishing house, literary reputation is discussed amid the bustle of work and the pauses that bring employees together. The room’s conversation ranges from films and politics to writers who plagiarize openly, conceal fear and outrage behind cheerful masks, and cling to whatever reputation they can secure. Their confidence that any posterity will preserve them becomes a joke for the copy editors and other staff. Bubis, who knows the publishing world from inside, responds with a resigned smile: posterity resembles vaudeville, its joke audible only to those seated in the front row. The image makes literary survival seem less like a solemn verdict delivered by history than a spectacle whose audience is small and whose outcome is uncertain.

The talk turns from reputation to lapsus calami, or slips of the pen, including examples collected in a Paris book and by Max Sengen, a hunter of errata. The employees read aloud from another book of “cultured pearls.” In this company, a mistake is not merely something to correct: it can become a compact, memorable trace of a writer, detached from the work that was meant to endure. The publishing house thus stages two competing forms of afterlife. Writers labor to establish a name through books and public standing, while an accidental phrase may acquire its own life in circulation, becoming the part readers repeat.

Errors, Oblivion, and the Fate of Books

The conversation about slips broadens into a discussion of Octave Feuillet, author of Luck’s Favorite. A young Swiss copy editor describes Feuillet as once highly successful and opposed to realist and naturalist fiction, but now fallen into what he calls a grievous and deserved oblivion. He cites Feuillet’s sentence “Silently the corpse awaited the autopsy,” and suggests that the lapse in it somehow anticipated the fate of the author’s own books. The joke draws a pointed parallel: the sentence’s awkward life and the novels’ disappearance both become forms of survival, but neither is the durable literary remembrance an author might have hoped for.

Marianne Gottlieb wonders whether Feuillet’s name is connected to the French word feuilleton, which can mean both a newspaper’s literary supplement and the serialized novels published there. The Swiss copy editor answers enigmatically that they are probably the same thing. The exchange does not settle the word’s meaning; instead, it lets the question of literary afterlife remain suspended between a publishing form, a genre, and a writer whose work has largely vanished from view. The scene’s uncertainty reinforces the chapter’s larger irony: reputation is not a stable account of achievement but a shifting residue of names, phrases, and associations.

The Fürst Pückler Legacy

Later, Archimboldi meets Alexander Fürst Pückler, who introduces himself as the creator of the ice cream’s descendant and explains the strange legacy attached to his forebear. The earlier Fürst Pückler was a traveler, botanist, gardener, and writer of small books, often built around gardens that were forgotten or abandoned. Through those gardens, his travel writing offered observations of Europe and its turmoil; he also raised his voice against injustice and wrote about human dignity, plants, and the destination of the soul after death. Alexander describes a man whose interests and work resisted easy reduction, though he admits that happiness seems to have been left unspoken, perhaps because it was private, treacherous, or elusive.

The forebear’s books could suggest the monuments of posterity he might have imagined for himself: a bust, an equestrian statue, or folios preserved in a library. Instead, Alexander says, his ancestor could not have foreseen that the name would endure through an ice cream made from three flavors. The reversal is both comic and exact. The writer’s books have disappeared from ordinary readership; the dessert has not. Alexander observes that no one remembers the botanist, model gardener, or writer, while nearly everyone has tasted a Fürst Pückler. Its popularity changes with the season: it is most pleasing in spring and fall, whereas summer makes it cloying, since ices are preferable then. The legacy is not a faithful memorial of the man’s work but a familiar name attached to a different pleasure.

A Name That Outlives Its Meaning

Archimboldi does not dispute Alexander’s account; he says he does not know what to think, then agrees that the legacy is mysterious. Their exchange leaves the contradiction intact rather than resolving it into either a celebration of endurance or a lament for forgotten books. A name persists, but its persistence does not guarantee that the person or work behind it will be remembered. The ice cream carries the ancestor’s name into everyday life even as the writer and gardener disappear from readers’ minds.

The encounter ends with a brief blackout: the park lights come on after a second of total darkness, as if a black blanket had been thrown over parts of Hamburg. The moment gives the conversation’s account of memory a concrete echo—a name can appear to vanish and then return, though not necessarily with its original significance. Archimboldi takes his leave, and the next morning sets out for Mexico. In the larger narrative, the episode places literary posterity alongside the book’s interest in vanished writers and uncertain legacies. It offers no guarantee that achievement will be recognized; it shows instead how a work, a mistake, or merely a borrowed name may persist, altered beyond its author’s control.