The Serbian critic tracks Archimboldi’s whereabouts
2666The Serbian critic’s investigation follows Benno von Archimboldi through a sequence of documentary traces, ending with an apparent reservation for a flight to Rabat. Yet the crucial reservation was never confirmed, and no passenger named Archimboldi appeared for the departure. The investigation therefore offers both a concrete itinerary and a conspicuous gap: it makes the writer’s movements imaginable without proving where he went or whether he went at all.
The investigation and its method
The article, written by a German professor at the University of Belgrade, begins in Germany, moves through France, Switzerland, Italy, and Greece, returns to Italy, and concludes at a travel agency in Palermo. There, the critic finds evidence that Archimboldi had reserved a seat on a plane to Morocco. Rather than building an argument from broad interpretation, the article assembles particulars and presents them as the objects of an inquiry. Its intended force lies in the trail itself: places visited, records consulted, and the name attached to a reservation.
The narrative compares this method to an earlier French critic’s work on the Marquis de Sade. That study reproduced minor documents—among them papers relating to a laundry, correspondence, a doctor’s bill, and an order for clothing—and used their material smallness to establish the contours of a life. The Serbian critic similarly treats traces as evidence that Archimboldi existed in ordinary, recoverable circumstances. The article is described as an archaeology of facsimiles and photocopies: it displays tangible evidence without claiming to guide the reader toward a judgment for or against its subject.
The Rabat reservation and its limits
Before publishing the article, Jean-Claude Pelletier sent copies to Manuel Espinoza, Piero Morini, and Liz Norton. Espinoza thought the investigation might lead somewhere, even if its patient research resembled menial work; he also considered such single-minded investigators a legitimate part of the Archimboldi project. Norton judged the Rabat ticket to be the paper’s only valuable finding. She had expected that Archimboldi might eventually appear somewhere in the Maghreb, but her expectation did not turn the reservation into proof of travel. Morini offered no comment.
The reservation was indeed made in the name of Benno von Archimboldi, but it was never confirmed. At the scheduled departure, nobody by that name appeared at the airport. The Serbian critic inferred that Archimboldi himself had made the reservation and proposed a possible explanation: he may have telephoned an airline employee while tired, intoxicated, or half asleep, used his pen name by mistake, then corrected the error the following day by buying a ticket in person under the name on his passport. On that account, the discrepancy explains why Archimboldi was absent from the flight to Morocco. It remains a reconstruction, not an independently established account of what happened.
Other possibilities remain equally unresolved. Archimboldi may have changed his mind at the last moment, chosen another destination, including the United States, or been associated with the reservation through a joke or misunderstanding. The evidence establishes a reservation and a nonappearance, while the reasons for both stay uncertain. The article’s documentary precision thus narrows the question without closing it.
A writer made old by the record
The Serbian critic also supplies a physical description of Archimboldi, but that portrait derives from the Swabian cultural promoter’s account. The earlier account had described a young postwar writer who traveled to Friesland in 1949 with his single published book. The Serbian critic effectively ages that same figure into a seventy-five- or eighty-year-old German writer with a substantial body of work, retaining more or less the same attributes. The continuity is an inference built from an earlier description, not the result of a newly witnessed encounter with an old man.
The critic characterizes Archimboldi as stubborn, reasoning that a person who planned a journey to Morocco might still have changed his mind the next day. The description supports both the proposed correction of the reservation and its possible abandonment, but it cannot decide between them. Archimboldi becomes legible in the article through a combination of documents and an assumed consistency of character; the same stubbornness that makes one account plausible also leaves room for its opposite.
Pelletier’s reading and the unresolved figure
Pelletier recognizes the emotional shape beneath the article’s cool presentation. He imagines Archimboldi as old and alone, one among thousands of German bachelors traveling by themselves. He associates this image with the machine célibataire and with the disorienting possibility that a traveler might return from a journey at light speed only to find other bachelors aged or turned into pillars of salt. The investigation’s itinerary therefore becomes more than a route through Europe: in Pelletier’s reading, it opens onto solitude, aging, and separation from ordinary time.
That reading does not solve the mystery the Serbian critic leaves behind. Instead, the article’s mixture of exact places, copied records, and unconfirmed travel preserves the difference between a trace and a conclusion. Archimboldi is at once supported by material evidence and absent from the decisive scene at the airport. The investigation advances the search by making his possible movements concrete, while its unresolved endpoint keeps the vanished writer beyond the certainty its method seeks.