The four Archimboldi scholars meet in Bremen
2666The Bremen meeting of the four Archimboldi scholars begins as a confrontation within literary criticism and becomes the foundation of an enduring friendship. At a conference in Bremen, Jean-Claude Pelletier, Piero Morini, and Manuel Espinoza encounter Liz Norton, whose arguments against their German rivals bring the four scholars into intellectual alignment; that evening, professional admiration gives way to a long conversation about Benno von Archimboldi and themselves. The meeting’s consequence is not a resolution of the mystery surrounding the absent writer, but a new circle of companionship formed around the shared act of searching for him.
Conference battle
Pelletier, Morini, and Espinoza arrive in Bremen already opposed to the German Archimboldi scholars Schwarz, Borchmeyer, and Pohl. Pelletier leads the attack, with Morini and Espinoza supporting him. The German professors are initially taken aback, while younger German academics cautiously gravitate toward the visitors’ position. Students who have traveled from Göttingen by train or van respond more openly, carried along by Pelletier’s uncompromising interpretations and the festive, Dionysian spirit of exegesis he and Espinoza promote.
Two days later, Schwarz and his associates counterattack by comparing Archimboldi to Heinrich Böll, Günter Grass, and Friedrich Dürrenmatt, linking him in turn with suffering, civic duty, and humor. Norton enters the dispute and dismantles their case. Speaking excellent German, though at a rapid pace, she ranges through Grimmelshausen and Gryphius to Paracelsus. Her intervention makes visible an affinity that had previously existed at a distance: the three men recognize a critic whose independent arguments accord with their own work.
From scholarship to conversation
That night, the four scholars eat together in a narrow tavern near the river, reached by stairs wet from drizzle. Norton finds the place unpleasant, but the men’s friendliness puts her at ease. She knows much of their scholarship; what surprises her is that they, too, know some of hers. The exchange is more than a continuation of the conference contest: mutual attention, rather than rivalry, becomes its governing tone.
Their conversation unfolds in stages. They first laugh over Norton’s attack on Borchmeyer and his mounting dismay as her criticism grows more ruthless. They then discuss future conferences, including a purported gathering at the University of Minnesota that Morini suspects may be a hoax. The talk turns to Archimboldi, whose life and whereabouts remain obscure. Each scholar contributes anecdotes and vague information they have reviewed repeatedly; together they compare what little they know and speculate about the writer as if revisiting a favorite film. The elusive author is thus both the subject of their shared intellectual pursuit and the absence around which their new relationship takes shape.
As they walk through Bremen’s intermittently bright, rain-wet streets, their attention shifts from the writer to themselves. All four are single and live alone, though Norton sometimes shares her London flat with her brother, who works for an NGO and returns to England only a few times a year. Their professional positions differ: Pelletier and Espinoza hold doctorates and chair their departments, Morini is also a doctor, while Norton is still preparing her dissertation and does not expect to head her university’s German department. The scene places a newly discovered kinship beside real differences in status and circumstance rather than pretending the four lives are identical.
The beginning of a lasting bond
The meeting’s intimacy is registered in a modest image after the conference: before sleep, Pelletier recalls walking beside Norton while Espinoza pushes Morini’s wheelchair. They laugh at Bremen’s little animal figures, mounted on one another’s backs, and at the shadows the figures cast on the pavement. The memory holds the group together in a shared, ordinary moment, distinct from the combative spectacle of the conference hall.
From that day or night onward, the four call one another regularly, often at unusual hours and without regard for the phone bill. Their connection becomes a recurring practice of checking in and passing concern along. Norton may notice that Morini seems depressed; Espinoza relays her worry to Pelletier, who calls Morini directly. Morini, who avoids serious discussion of his condition, laughs with Pelletier and talks about work; Pelletier later reassures Norton that Morini is stable, attributing what she perceived to his sensitivity to the weather. The cycle can begin again soon afterward, with Morini calling Espinoza simply to say hello and their conversation drifting through weather, films, and recent books. What looks like trivial telephone talk matters precisely because it is repeated: the scholars’ attachment takes form through ordinary attention, especially around Morini’s health and his reluctance to speak gravely about it.
Narrative significance
Bremen is the point at which an academic faction becomes a personal community. The scholars’ shared interest in Archimboldi first appears as argument—rival interpretations, counterattack, and Norton’s decisive intervention—but the evening and its aftermath recast that same interest as a basis for trust. The author they cannot locate remains a subject of conjecture; the four people gathered around his work, by contrast, become steadily present to one another.
The episode also establishes a pattern in which intellectual discussion and friendship are not separate spheres. Conference polemic gives way to gossip, speculation, professional differences, memories of the city, and calls about health or the weather. The group is held together less by a final answer about Archimboldi than by the continuing exchange of attention that began in Bremen.