Bogatzki
AuerhausBogatzki, the village sheriff, is a recurring figure of local authority whose encounters with Höppner and Frieder complicate the boundary between policing and care. He appears in moments when the village could turn a person into a warning or a label, but his most revealing actions are attentive ones: he notices what the young people do for Frieder and remembers the practical ingenuity Frieder showed as a child.
Identity and Introduction
The narration identifies Bogatzki directly as the village sheriff. His first described appearance is not a formal address or an arrest but a small, unsettled gesture: as the fallen Christmas tree lies on the village square and the severed lighting cable is shown to him, he fumbles with his cap, putting it on and taking it off again. The scene places him amid the consequences of Frieder cutting down the tree, with the municipal worker presenting the cut cable as evidence. Bogatzki is the face of official authority in this public aftermath, but his fidgeting gives the encounter a human, uncertain texture rather than the composure of a stock policeman.
The village setting continues to define his role. When a dark-green police Beetle stops outside the supermarket, Bogatzki gets out, greets those present, and goes inside; the blue light is not flashing. The ordinary, familiar quality of the arrival contrasts with the narrator’s nervous attention to whether the police are pursuing Frieder. Bogatzki belongs to a community where police presence is visible and personal, not an impersonal institution encountered at a distance.
Encounters with Höppner and Frieder
Bogatzki later appears in Höppner’s bedroom in full uniform, his cap nearly touching the ceiling beams. The visit begins with a practical admonition: Höppner should lock the front door, at least at night. Frieder and Vera are standing behind him in the doorway. Frieder explains that Bogatzki did not believe he was Höppner, a brief misunderstanding that makes the sheriff’s arrival both startling and faintly comic. The scene shows him moving into the young people’s private space, but not simply to accuse or punish them.
On the road, Bogatzki tells the group that he approves of how they are looking after Frieder. He calls Frieder special and rejects the idea that he is merely a farmer. Then, while driving and trying to overtake a truck, he raises his voice over the noise to tell them about Frieder’s childhood. The fields between the stream and Galgenbuckel were so divided that they were awkward to work. When Frieder was ten or twelve, he rode along with his father while the fields were being fertilized, then drew him a plan showing the route to take. The plan saved half an hour when fertilizing and a whole hour at harvest. Bogatzki’s story is concrete testimony to a capability that the dismissive label “farmer” cannot contain: Frieder saw how to make difficult work more efficient and could explain his solution to his father.
Labels, Care, and Memory
Bogatzki’s way of speaking about Frieder gains force against the language surrounding mental illness and suicide in the village. The threat that someone will end up in Schwarzes Holz, the psychiatric hospital, is familiar enough to be repeated in the narrator’s thoughts. Later, Frieder challenges the idea that one act should define someone for life, asking whether he is to be a suicide forever. The narrator’s answer—that, somehow, he is—shows how readily a past attempt becomes a lasting identity in other people’s eyes. Bogatzki’s refusal to call Frieder merely a farmer belongs to the same wider contest over who gets to define him, but he pushes against reduction by recalling a specific act of intelligence and usefulness.
The school’s treatment of Frieder also changes after his suicide attempt: when he and Höppner raise their hands, teachers call on them immediately, as if they fear that failing to be kind might lead Frieder to try again. His laughter with Höppner in class, including a silent, unusually intense burst of laughter, sits beside that anxious special treatment. These episodes show how care can shade into surveillance and how a person can become legible to others chiefly through the risk they associate with him. Bogatzki’s approval of the household’s attention does not erase that tension, but it recognizes care as something the young people are actively doing rather than merely a duty imposed by adults.
Narrative Significance
Bogatzki’s scenes are episodic, yet together they shift the meaning of the sheriff’s authority. At the Christmas tree, he stands beside physical evidence of an offense; at the supermarket, his police car enters the narrator’s field of suspicion; in Höppner’s room, he gives a blunt reminder about the unlocked door; on the road, he offers approval and a remembered account of Frieder’s ingenuity. The movement is from public damage and possible pursuit toward a personal recognition of the people behind the incident.
His childhood story also corrects the narrative’s own shorthand. Frieder can be called a farmer, a patient, or a suicide, but Bogatzki recalls him as a boy who studied the shape of a field and devised a better route through it. That memory does not turn him into a simple emblem of hidden genius or cancel his vulnerability. Instead, it makes room for more than one truth about him: the need for care and the capacity to think, contribute, and surprise. In a novel attentive to the harm of permanent labels, Bogatzki matters because he remembers Frieder in detail.


