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Shem

Torah

Shem is Noah’s son whose family line becomes the genealogical bridge from the post-flood generations to Abram. His place in the narrative is marked both by an act of respect toward his father and by the genealogy that traces his descendants through Arpachshad, Shelah, Eber, and Peleg.

Identity and Survival

Shem is named among Noah’s three sons, alongside Ham and Japheth. Noah is described as righteous and wholehearted in his generation, and God commands him to enter the ark with his household as the flood approaches. Shem, his brothers, their father and mother, and the brothers’ wives survive inside it; after the waters cover the earth, Noah and those with him are the only survivors named.

When the waters recede, God tells Noah’s household to leave the ark and bring out the living creatures. Shem goes out with his father, brothers, and their wives into the renewed earth. God blesses Noah and his sons, commands them to be fruitful and multiply, and establishes a covenant with them and their descendants, as well as with every living creature.

The Incident in Noah’s Tent

After the flood, Noah plants a vineyard, drinks its wine, and lies uncovered in his tent. Ham sees his father and tells his two brothers. Shem and Japheth respond differently: they take a garment, place it across their shoulders, and walk backward to cover Noah without looking at him.

When Noah awakens and learns what his youngest son has done, he pronounces a curse on Canaan, Ham’s son, and declares that Canaan will serve his brothers. Noah blesses the LORD, the God of Shem, and says that Canaan will be their servant; he also declares that God will enlarge Japheth and that Japheth will dwell in Shem’s tents. The episode gives Shem a distinct role in the family’s post-flood division of honor and status.

Genealogy and Narrative Role

The account identifies Shem as an ancestor of the peoples who spread across the earth after the flood. A genealogy traces his line through Arpachshad, Shelah, Eber, and Peleg, among others. It notes that Peleg was so named because the earth was divided in his days, and later presents the descendants of Shem as a lineage leading toward Terah and his sons, including Abram.

The genealogy also supplies specific chronological markers: Shem is one hundred years old when Arpachshad is born, two years after the flood, and lives five hundred years afterward, having further sons and daughters. By moving from the flood survivors to successive generations and then to Terah’s household, the narrative uses Shem’s line to connect the story of universal destruction and renewal with the later ancestral history.