Ishmael
TorahIshmael is Abraham’s first son, born to Hagar after Sarah, unable to bear children, gives her handmaid to Abraham. His story moves between a promise of abundant descendants and exclusion from the covenant line established through Isaac: expelled with Hagar, he survives in the wilderness and grows into a great nation.
Birth and Promise
After Abraham had lived ten years in Canaan, Sarah gave Hagar, her Egyptian handmaid, to him as a wife. Hagar conceived, and conflict followed: she looked upon Sarah with contempt, Sarah blamed Abraham, and Abraham left Hagar under Sarah’s authority. Sarah dealt harshly with her, and Hagar fled.
The Angel of the LORD found Hagar beside a spring on the way to Shur and told her to return and submit to Sarah. He promised to multiply her descendants beyond counting and said she would bear a son, Ishmael, a name linked to the LORD hearing her affliction. The prophecy described a life marked by conflict and independence: Ishmael’s hand would be against others, and others’ hands against him, while he would live in the presence of his brothers.
Hagar named the LORD who spoke to her as a God who sees. The spring was called Beer-lahai-roi. She returned and bore Ishmael to Abraham, who was eighty-six years old.
Covenant and Household
When Abraham was ninety-nine, God renewed the covenant and promised that Abraham would become the father of many nations. God changed his name from Abram to Abraham and promised the land of Canaan to him and his descendants. Circumcision was established as the covenant sign, required of every male in Abraham’s household, including those born there and those bought from foreigners.
Abraham pleaded that Ishmael might live before God. God answered that Ishmael, too, would be blessed: he would become fruitful, have many descendants, father twelve princes, and become a great nation. But the everlasting covenant would be established with Isaac, whom Sarah would bear the following year. Abraham circumcised Ishmael, then thirteen, on the same day that Abraham and all the males of his household were circumcised.
Expulsion and Survival
Sarah later bore Isaac when Abraham was one hundred. At Isaac’s weaning feast, Sarah saw Hagar’s son making sport and demanded that Abraham send Hagar and her son away, so Ishmael would not share the inheritance with Isaac. The demand grieved Abraham, but God told him to heed Sarah: Isaac would carry the line through which Abraham’s seed was called, while Ishmael would also become a nation because he was Abraham’s offspring.
Abraham sent Hagar away with bread and a skin of water, and she wandered in the wilderness of Beer-sheba with Ishmael. When the water was gone, she placed the boy under a shrub, sat some distance away, and wept, unwilling to watch him die. God heard Ishmael’s voice; an angel called to Hagar, reassured her, and told her to lift the boy. God opened her eyes to a well, and she gave Ishmael water.
God was with Ishmael as he grew. He lived in the wilderness, became an archer, and settled in the wilderness of Paran. His mother took a wife for him from the land of Egypt. The narrative thus distinguishes his promised national future from Isaac’s covenant inheritance while giving Ishmael a continuing life beyond his expulsion.
Place in the Family Narrative
Ishmael’s story repeatedly makes household status consequential. Hagar’s position as an enslaved handmaid shapes the circumstances of his birth and his mother’s lack of control when Sarah sends them away; the conflict over inheritance then separates him from Isaac. Yet the narrative does not equate exclusion from the covenant line with abandonment: God hears the child, provides water, and renews the promise that he will become a nation.
The later account of Jacob’s household echoes the earlier arrangement when Rachel and Leah each give their handmaids to Jacob, and the handmaids bear sons who enter the family’s genealogy. Ishmael’s own birth and separation, however, remain a distinct episode: his future is promised, but the covenant is assigned to Isaac.