Gershom Wald’s degenerative physical disability
JudasGershom Wald’s degenerative physical disability is presented as a changing physical condition that governs how he moves through his home without defining the limits of his intellect, authority, or independence. His arms can still support and propel his large body, while his legs fail to carry it reliably; the contrast is visible in the effort required to cross a room and in his insistence on doing so without Shmuel Ash’s help. When illness later makes private care unavoidable, the disability becomes the setting for a new intimacy between employer and companion, expressed through practical acts of touch, feeding, and attention.
Condition and the Work of Movement
When Shmuel first meets Wald, the older man is wrapped in a blanket in his library, seated amid books and papers. He rises without reaching for the crutches propped nearby, bracing himself on the chair’s arms. Standing, his body tilts at an unnatural angle; it is his powerful arms, gripping the chair, that bear his weight rather than his legs. His striking height and strength do not conceal the difficulty of movement. Instead, they make the mismatch between his upper-body force and his failing mobility especially plain.
Crossing the room requires another sustained effort. Wald plants both hands on the desktop and shifts his weight onto his arm muscles, advancing along its edge until he reaches a padded wicker divan. There he performs a sequence of bends and changes of hand support before lowering himself onto it. The passage gives the transfer time and stages it as labor, not as an effortless transition between pieces of furniture. Once he has settled, Wald describes his illness as degenerative: he says that he is moving toward total degeneration, then makes a wry correction that he no longer walks toward it.
The disability is also apparent in the repeated journeys he makes during the long conversations that occupy the library. Ordinarily, his arms rest on the glass-topped desk as he speaks, sometimes lifting a pen or ruler to trace shapes in the air. Every hour or hour and a half, he rises heavily and uses his arms to haul his bent body along the desk’s edge. He takes his crutches to go to the bathroom or reach a shelf; at other times he pulls himself from the desk to the wicker divan by arm strength alone. The recurring movement makes the room’s furniture part of the practical arrangement through which he gets around, while preserving the differences between the routes he can manage and the assistance he declines.
Independence and the Refusal of Assistance
Wald’s mobility is limited, but he does not accept help as the automatic answer to that limitation. During his movements around the library, he will not let Shmuel assist him. The refusal does not erase the labor involved: Wald still has to pull his body forward, brace it, and use the crutches when he needs them. Rather, the repeated choice places control over assistance with Wald himself. His need for physical effort and his determination to direct how that effort is managed exist together.
The narration describes him, when he moves in a bent and stumbling fashion, as resembling an injured insect or a gigantic moth with scorched wing edges struggling unsuccessfully to take flight. The image conveys the strain and visible vulnerability of his movement, but the scene does not reduce him to a passive object of pity. He continues to make his own way through the library, and his talk remains an active force in the room: Shmuel pours tea, keeps track of the time for Wald’s afternoon meal, and listens as the older man speaks. The bodily difficulty sits alongside this sustained intellectual and conversational presence.
Illness and the Expansion of Care
A winter bout of flu changes the terms on which Wald’s physical condition is managed. He becomes feverish, with watery eyes, a hoarse voice, phlegm, a harsh cough, and pain in his ears. At first he continues to joke, but as his fever rises to nearly forty degrees, his humor gives way to a dim, silent stillness. The episode makes clear that the degenerative condition is not the only physical vulnerability Shmuel may encounter: a temporary illness can leave Wald needing attention beyond the conversation for which Shmuel was hired.
Atalia tells Shmuel what that attention will require while she is away. Wald’s pajamas must be changed every few hours because he is soaked with sweat; he should be given tea with honey and lemon by the spoonful, with a little brandy if appropriate. If getting out of bed is difficult, Shmuel must bring and empty a bedpan, wash Wald’s hands, and wipe his forehead with damp cloths. Atalia also instructs him to do the talking rather than encourage Wald to continue speaking, since the older man’s throat is irritated. Care is described as a sequence of concrete tasks, including forms of bodily contact that had not previously belonged to Shmuel’s role.
The illness also admits Shmuel to spaces in the house that had remained outside his permitted daily orbit. Although he has lived in the attic for more than two months, he has never entered Wald’s bedroom, Atalia’s room, or the closed room at the end of the passage that Shmuel supposes belonged to the late Shaltiel Abravanel. His usual domain consists of the library, the kitchen he shares with Atalia, and his attic. Now, because Wald is ill, Shmuel is allowed into the private bedroom and stays beside the bed for hours, reading chapters from Jeremiah until Wald falls asleep.
Touch, Dependence, and Changed Relations
Bedside care makes Shmuel touch Wald for the first time. Initially he has to overcome the expectation that the older man’s twisted, sinewy body will provoke disgust or repulsion. What he discovers is warmth and firmness: Wald’s back feels muscular, his shoulders robust. As Shmuel changes Wald’s pajama shirt, he rests his hands on the older man’s bare shoulder and may leave his fingertips there longer than necessary. The encounter does not undo Wald’s disability or turn care into a cure; it changes what Shmuel knows through contact, replacing imagined repulsion with an experience of a warm, strong body.
Their care has both bodily and attentive forms. When Wald wakes coughing, Shmuel pats his back and brings spoonfuls of hot tea with honey, lemon, and a little brandy to his lips. He reads aloud and waits for the older man to sleep. These actions extend their existing arrangement, in which Shmuel supplies company and conversation, into a period when Wald cannot comfortably sustain either. The change is practical before it is interpretive: Shmuel must meet needs that the household’s usual boundaries and his previous duties had kept at a distance.
Narrative Significance
Wald’s disability recurs in the contrast between what his body cannot do easily and what he continues to do for himself. He hauls himself across the desk, uses crutches when needed, and rejects Shmuel’s assistance; when illness confines him to bed, he requires intimate care, and Shmuel learns to provide it. Neither independence nor dependence is presented as the whole account of his condition. The difference between them shifts with the task and the circumstances.
The novel’s attention to transfers, crutches, food, a bedpan, coughs, and a hand resting on a shoulder gives the disability a material life in the household. Wald’s movements are laborious, but the scenes also preserve his agency: he chooses how to move and resists assistance, while his illness eventually makes some care necessary. Shmuel’s role changes not through a declaration about Wald’s condition but through repeated acts of proximity. The disability thus shapes the relationship’s conditions—where Shmuel may go, what he is asked to do, and how he encounters Wald’s body—without reducing Wald to his impairment.
