1995 Quebec Sovereignty Referendum
SatanThe 1995 Quebec Sovereignty Referendum marks the point at which a long-suppressed political disagreement becomes an intimate family break. Loïc’s support for sovereignty, made public in an autobiographical essay, estranges him from his cousin and mentor Régis D’Anjou. The novel gives the referendum no account of its result; its decisive consequence here is the separation it sharpens, and the remorse that surfaces only after Régis can no longer answer Loïc.
Political setting and Loïc’s position
The disagreement grows against a wider conflict over the status of Québec. From the late 1980s, English Canada’s rejection of distinct-society status for Québec had helped provoke a strong response in the province, represented in the narrative by a sea of fleur-de-lis flags in Montreal. For Loïc, the question was not an abstract constitutional debate: it was bound to his understanding of his own political and intellectual development.
As a new referendum approached, Loïc made that position explicit. In 1994 he published an essay that was partly autobiographical, looking back on his personal evolution and his work as an intellectual in public life, and arguing for the independence of the French-speaking province. The publication brought into the open a commitment that could no longer be passed over or treated as something Régis might not have noticed. Its personal force lay in making a previously containable difference public and unmistakable.
The break with Régis
Loïc’s political engagement had already become a source of tension. His involvement in Pierre Elliott Trudeau’s cabinet in 1975 was part of the history behind the D’Anjou family’s disapproval, alongside his nonconformity and independence of mind. The novel also places the cousins’ discord within an older rivalry between the D’Anjou branches in Québec and Touladi. These strands make the referendum a flashpoint in a relationship already burdened by political and family loyalties, rather than the origin of every disagreement between them.
Régis learned of Loïc’s sovereignty position through a newspaper photograph that plainly showed him in the sovereignist camp. He cut off contact with his cousin. In 1994, after Loïc’s essay made his case still harder to ignore, the rupture became complete. The break was especially painful because Régis had been more than a relative: he had offered Loïc close friendship and an affection approaching that of a father. For the D’Anjou relatives in Québec, the same political difference also became a point of contention with Loïc, reinforcing the sense that his public position carried consequences well beyond the two cousins.
Attempts at reconciliation and delayed knowledge
Loïc did not treat the separation as final. He repeatedly tried to restore contact, writing letters that went unanswered and attempting to reach Régis by telephone without success. With time, he regretted the book he had published in support of Québec’s secession and came to feel that the question had poisoned his life. His regret does not erase his political conviction; rather, it records the cost of having allowed a public argument to sever a bond he still wanted to preserve.
The reconciliation they missed becomes newly painful after Régis’s death. At the time of the funeral, Loïc is in deep mourning and avoids journalists seeking to interview him. He considers telling the Québec D’Anjous about posthumous postcards he has received from Régis, but decides against it, conscious of their hostility and of their resentment toward the closeness Régis had shown him. The political quarrel therefore sits within a wider field of family suspicion: even the traces of Régis’s continuing connection to Loïc are difficult to share openly.
Régis’s regret and the referendum’s legacy
After the funeral, Loïc returns to his older cousin’s notebooks and finds an entry regretting the quarrel over the 1995 referendum. Régis reflects that he should have set aside his disappointment and forgiven their difference. He writes that his horizon is narrowing and that he likely has little time left; although his doctor has advised him to avoid strong emotion and protect his heart, he recognizes that seeing Loïc would move him deeply. He also acknowledges that, despite his resistance to admitting it, Loïc had become a true son to him.
Reading this, Loïc breaks down in tears. He understands that Régis, too, had wanted peace, and that the unanswered letters and failed calls had not told the whole story. Régis had also suffered from being unable to share his recent discoveries about the Founder with the person in the family closest to him. The referendum’s narrative significance thus lies in its double aftermath: it produces an estrangement neither man wholly accepts, then reveals, through a private notebook read too late, the affection and mutual regret that political division had obscured.

