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Loïc’s Birth and Marie-Ange’s Death

Satan

Loïc’s Birth and Marie-Ange’s Death is the foundational event of Loïc’s life: born in Touladi on the night the end of World War II was being celebrated, he emerged weak and nearly breathless as his mother, Marie-Ange D’Anjou, died from the injuries of childbirth. The doctor’s suspicion that a twin had also been lost gives the scene its lasting shape: Loïc’s survival begins not as a simple rescue, but as an entrance into life marked by death, separation, and an absence he will later understand as part of himself.

A night of public rejoicing

The episode is dated August 14–15, 1945. Across the world, radio and news wires were carrying the announcement that the war had ended on every front: Japan had surrendered after the atomic destruction of two cities. In isolated Touladi, people turned the dials of large battery-powered radios, trying to make out French-language reports through static and interference from American stations. At the hotel by the lake, celebrants drank gin, beer, and red wine in the heat of the night. The distant public news of an ending—war’s conclusion, delivered by radio waves—forms a stark counterpoint to the private crisis taking place in a home nearby.

No one in the village seemed to sense what was approaching. The narrative sets against the celebrations a threatening presence moving silently toward the house; only the dog reacts, barking in distress. The birth is thus framed in an atmosphere of danger, but the immediate peril is bodily and painfully concrete. Marie-Ange is under chloroform while the doctor, Pierre Saindon, struggles to control the bleeding. The scene’s suggestion of an unseen assailant gives way to the visible emergency of a mother hemorrhaging after delivery.

The birth and Marie-Ange’s death

Loïc is born violently into the oppressive night, amid blood and amniotic waters, without an immediate cry. Dr. Saindon tries to staunch the bleeding and hold the slipping umbilical cord before cutting it. After he strikes the infant to stimulate breathing, a small, uncertain cry comes at last. He warns that the child is weak and asks Berthe to care for him. Berthe, Marie-Ange’s aunt and a midwife, uses the last of the towels to clean the baby and wraps him in a small wool blanket.

Even as the doctor concentrates on the dying mother, he has sensed that there may have been another fetus. By the time he turns his attention to this possibility, it is too late; he later remains troubled by the fetus he had felt near the womb, apparently lifeless. The narrative does not present the twin’s loss as something the family understands at the time. It is an obscure, almost missed fact at the edge of the emergency, which only later becomes central to Loïc’s account of his own identity.

The priest does not arrive before Marie-Ange dies. She opens her turquoise-blue eyes for a moment, her expression caught between astonishment and anxiety, and her lips move, though Berthe cannot understand what she says. She dies at twenty-five. Beside her lies the unnamed, nearly breathless newborn, bluish and drained of color. The text describes him as having seen death’s face at birth, an image that turns a medical catastrophe into the defining wound of his earliest existence.

The German shepherd Prince raises his muzzle and howls. Dogs across the village take up the cry, which carries among the woods, rivers, hills, and the waters of lac Squatec; owls and loons join the night’s mournful soundscape. The dogs’ lament becomes a recurring inward echo in Loïc’s life, associated with his orphaned condition and with a sense of loss that deepens over time. Even before the child can understand what has happened, the narration binds his first days to this chorus of mourning.

A fragile survival and a new household

The family decides that Guillaume D’Anjou and his daughter Laurette should take the newborn to their home, the Founder’s House, so that he can receive closer care. The baby looks so ill that the family fears he may not survive. Guillaume gathers his mother, his wife, and his three daughters and urges them, with emotion, to look after Marie-Ange’s child. The family’s response is practical as well as intimate: the infant needs constant attention, and the household reorganizes itself around keeping him alive.

Because Loïc remains in grave danger, he is hurried to the church for baptism. Father Rousseau baptizes him with Guillaume and Marie-Louise D’Anjou as godparents. They decide to adopt him with his father’s agreement, while the Bolduc family takes responsibility for the other two children. The arrangement makes the loss of his mother the beginning of a changed family identity: Loïc is raised by his maternal uncle and aunt, who become his adoptive parents.

For many days and nights, he hovers between life and death. He is limp and bluish, takes a little milk but dribbles most of it, and remains curled inward. His unhealed navel is rendered as an open mouth that cannot find what it needs to join to; the image makes his physical vulnerability an emblem of severed connection. At moments the family thinks they see a spark of alertness, only for him to sink back into deeper lethargy. His grandmother, Marie-Louise, and her daughters take turns watching over him, with Laurette especially attentive. The family’s care does not instantly resolve the crisis; it sustains the possibility of survival through a long, uncertain interval.

While Marie-Ange’s body lies in the house, Prince continues to howl. The newborn appears to emerge briefly from his stupor whenever he hears the dog, a small but memorable connection between the bereaved household and the child struggling to remain alive. The episode therefore records not only a death and adoption but also the first signs of Loïc’s survival within a network of family care, animal cries, and mourning.

The event in Loïc’s later understanding

Much later, Loïc rereads an account he has written about his life and describes birth as a kind of death: he had been two, he says, and part of him disappeared. He learns that the lost other was his twin sister, though the people present at his birth did not know this. In his retrospective understanding, the twin has not vanished entirely but remains an invisible companion and a bridge between him and his mother. The account preserves the difference between what the family could know then and what Loïc comes to believe later: the doctor only sensed another fetus, while the twin’s meaning emerges through Loïc’s subsequent reflection.

The birth thus establishes a divided origin that informs Loïc’s sense of self. His mother’s death, the suspected stillbirth, his own precarious survival, and his adoption are not separate misfortunes in the retrospective narrative; they converge in a single night. The public celebration of the war’s end provides an ironic historical frame, but the event’s enduring significance is intimate: Loïc begins life as the surviving half of a loss he cannot remember directly, yet experiences as an indelible absence.

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