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Kiryat Motzkin

Judas

Kiryat Mutzkin is the setting of the childhood fire that Shmuel Ash identifies as his first memory, though he cannot be sure how much of it he remembers directly and how much has been shaped by family retellings. The burned barrack marks both the beginning of his account and its characteristic movement: from a place and an incident into the stories that surround them.

The barrack and the fire

Shmuel corrects himself as he tells Atalia Abravanel where he was born and raised. He was born in Kiryat Mutzkin; when he was two, his family moved to a rented apartment in Haifa’s Hadar HaCarmel neighborhood. The move was not simply a relocation: the barrack in Kiryat Mutzkin had burned down completely at two in the morning after a kerosene lamp toppled.

The fire is Shmuel’s earliest remembered scene, but he qualifies the claim. He cannot distinguish with confidence between a memory of the event and a hazy memory of a memory, strengthened over the years by what his parents and sister told him. Kiryat Mutzkin thus enters the conversation through an experience that is vivid enough to anchor his childhood story, yet uncertain in its transmission.

A place that opens into family history

In trying to explain the barrack, Shmuel moves further back, to his father, who built it with his own hands after immigrating from Latvia in 1932. His father had studied cartography in Riga. That detail leads Shmuel to his grandfather Antek, who immigrated with his father at about twenty-two, while Antek was already forty-five.

Antek was admitted to the British police because he was an expert document forger. Shmuel adds that members of the resistance later killed him, believing him a traitor; they did not know that Antek had also forged documents for them. The family’s history therefore reaches from the burned shelter in Kiryat Mutzkin into a story of mistaken allegiance and concealed service.

The telling and its interruption

The scene presents Kiryat Mutzkin not through detached description but through Shmuel’s halting, self-correcting speech. He begins cautiously, as if afraid of tiring Atalia, then speaks with mounting emotion, piling up phrases, interrupting himself and starting again from another angle. His corrections—about where he was born, why the family moved, and what counts as a memory—make the telling itself part of the place’s significance.

Shmuel notices that one story keeps yielding to another until their subjects blur together. The fire leads to the barrack’s construction, then to Riga and Antek, and finally back to the fire; unable to restore a simple line, he asks Atalia to talk about herself instead. Kiryat Mutzkin consequently serves as the point of departure for both a childhood recollection and a demonstration of how family memory gathers meaning through stories passed down and stories that interrupt one another.