Loïc’s Precognitive Dreams and Possible Extrasensory Perception
SatanLoïc’s Precognitive Dreams and Possible Extrasensory Perception form an unsettled link between his private nightmares, the September 11 attacks, and the fate of his cousin Roger Bolduc. The apparent foreknowledge is never established as fact: Loïc moves between coincidence, telepathy, and the possibility that his own mind has produced the images, while recurring dreams make the uncertainty increasingly difficult to set aside.
The Dream and the News
When Loïc hears that something is happening in New York City, he turns on the television and sees the World Trade Center in flames. A second plane has just struck the south tower; broadcasts replay the first impact, reported as having occurred at 8:46. The time jolts him because it matches the moment of his nightmare. The televised images do not merely resemble a dream after the fact: they seem to arrive with a particular temporal correspondence that he cannot explain away.
The news holds his attention for more than an hour as the attacks unfold: the towers collapse in Manhattan, other planes are reported headed toward Washington or elsewhere, and the president tries to manage the emergency from the air. Against this rapidly expanding public disaster, Loïc’s private recognition becomes a second crisis. He is not only watching an event; he is trying to understand why his own sleeping mind appears to have met it in advance.
Competing Explanations
Loïc initially resists the thought that the dream could have disclosed another person’s experience. Yet he distinguishes its contents from a general image of catastrophe. What troubled him was the sense of having encountered one individual’s particular, personal, and subjective thoughts, as though he had entered another consciousness. He considers whether his own subconscious briefly received the vibration of someone else’s mind, perhaps at the moment of death. The account leaves this as his fearful interpretation, not a confirmed explanation.
He also wonders whether such a connection would require some affinity: kinship, friendship, or another bond. At the same time, he considers a less personal possibility, that the force of the New York disaster could have generated the images in his mind from a distance of eight hundred kilometers. He knows that his cousin Roger Bolduc has seldom featured in his thoughts or dreams, which makes the possibility of Roger’s involvement both unexpected and difficult to dismiss. Loïc asks himself whether Roger might have been in New York, but this passage does not establish that he has proof of Roger’s location or fate.
A further image complicates the distinction between mental experience and physical object: a kind of fiery stone falls upon them, resembling an object Loïc has known since childhood. The association draws the family’s familiar stone into the same unsettled field as the attacks and the dream. Later, the cursed cameo continues to haunt him, but the relationship between the dream-image and the actual object remains part of Loïc’s speculation rather than a resolved discovery.
Recurrence and the Falling Body
The experience does not end with the broadcast. In the autumn that follows, nightmares repeatedly return Loïc to a fall from a great height. He plunges down the side of a skyscraper, surrounded by floating bodies, murmurs, and strange spectral voices. In these dreams he believes he sees Roger, surrounded by a sinister radiance, his eyes widened with terror as the sound of an explosion rises around him. Loïc wakes in alarm; the images continue to echo in his mind after waking.
One especially vivid nightmare places him between a wall of fire and shattered windows. Something begins to burn him; panic drives him forward and out into empty space. He wakes abruptly with a persistent impression of having fallen into death. The scene is not presented as reliable evidence of what Roger experienced. Instead, Loïc wonders whether he has lived through another fragment of Roger’s final moments, as if those moments remained in a parallel corridor of time that his mind revisited by way of dreams.
Searching for Roger
Loïc’s effort to understand the dreams extends into a sustained search for information. He combs the Web for details about the attacks, the victims, the affected companies, relatives’ testimony, photographs, and final telephone communications. He also copies available images and footage so he can examine them repeatedly, slow them down, and enlarge them. His aim is to discover how Roger might have died: trapped or burned inside a tower, or driven by panic and self-preservation to leap from a window.
Although the available images are too indistinct to reveal a face, a recognizable profile, a silhouette, or clothing, Loïc develops a tenacious intuition that Roger jumped from the North Tower shortly after the plane struck. That conviction has no clear visual confirmation in the material he studies. Its force comes instead from the mental image that has become fixed in him, binding the search through public records and footage to his own recurrent dream of falling.
Uncertainty, Trauma, and the Cameo
The narrative preserves a tension between extraordinary perception and the aftermath of trauma. Loïc repeatedly entertains telepathy, but also considers coincidence and images generated by his own mind; later dreams make the experience more insistent without settling its cause. His prolonged viewing of footage and his attempt to discern Roger among indistinct falling figures show how the absence of confirmation becomes part of the state itself: each image invites recognition, but none supplies certainty.
The cameo intensifies that uncertainty. Loïc wonders whether Roger had time, during a fall, to think of its curse or to hope that it might somehow save him; he then catches himself at the absurdity of imagining salvation through a devil’s stone. In a waking reverie, he even thinks he sees the stone shining amid the World Trade Center’s wreckage and questions whether it could have survived the explosions. The dreams and perceptions therefore keep several losses in suspension at once: the unexplained correspondence between dream and catastrophe, Roger’s unknown final experience, and the possible fate of the object. Their significance lies not in proving a supernatural mechanism but in showing how the attacks become inseparable, for Loïc, from private memory, kinship, and the recurring image of a fall.