Maiwand
ShantaramMaiwand is the battlefield where Prince Ayub Khan’s Afghan army defeated a British-led force in the Second Anglo-Afghan War. The victory drove the British back to Kandahar, which Ayub then surrounded, turning the battle into the beginning of a siege. In Khader Khan’s telling, Maiwand is at once a place on the landscape, an inheritance of family memory, and a precedent for the struggle over who will rule Afghanistan.
Setting and Historical Background
Khader Khan describes Maiwand as a place visible from the windy high ground where he and Lin sit, when the weather permits. He tells its history against the sight of fires in Kandahar, making the distant battlefield part of the present landscape of war. The account reaches back to Lord Frederick Roberts’s advance through the Khyber Pass and the British occupation of Kabul, where martial law and executions accompanied the destruction of buildings, markets, and villages. In response, Prince Ayub Khan left Herat with ten thousand men and announced a jihad against British rule.
The Battle and Its Immediate Consequences
The British officer responsible for Kandahar, Burrows, marched from the city with 1,500 British and Indian soldiers to meet Ayub at Maiwand. Khader Khan recounts a battle fought with artillery and close-range gunfire. The British lost half their force; the Afghans lost 2,500 men. The Afghans nevertheless won, and the British survivors retreated to Kandahar. Ayub immediately surrounded the city, beginning the siege of Kandahar. Maiwand’s outcome therefore turns a battlefield victory into a new contest over the besieged city.
From Maiwand to Kandahar
Khader Khan places the battle within a longer sequence of reversals. Lord Frederick Roberts later set out from Kabul with 10,000 men to relieve Kandahar. Two-thirds of his force were Indian soldiers. He covered the 300 miles in twenty-two days, crossing from snowy mountains to desert, and then defeated Ayub’s army in a separate battle. Roberts relieved the city and became known as Roberts of Kandahar. Ayub escaped; the British subsequently placed his close kinsman Abdul Rahman Khan on Afghanistan’s throne. Khader Khan presents Abdul Rahman’s rule as a return to a political balance in which the British held little real power in Afghanistan.
Family Memory and National Significance
For Khader Khan, Maiwand is also a family history. Ayub Khan was his ancestor, and Khader Khan says that many of his kinsmen served in the army raised by the prince. Abdul Rahman Khan, who later became ruler, was another ancestor. Across the opposing side of the conflict, Mackenzie Esquire—the teacher and friend who taught Khader Khan history—was the grandson of a man who fought for Lord Frederick Roberts. The battle thus joins two family lines whose members fought against one another, while the later friendship between Khader Khan and Mackenzie Esquire carries that inherited conflict into a relationship of learning and regard.
Khader Khan draws from Maiwand a claim about the strategic meaning of Kandahar: Kabul is Afghanistan’s heart, but Kandahar is its soul, and control of the city determines the country’s fate. He applies the same logic to the war unfolding around them, predicting that the Russians will lose once they are forced from Kandahar. The battlefield’s significance in his story lies not only in who won there, but in the way its memory makes Kandahar the measure of foreign power and Afghan independence.