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Zipi Pisk

Vineland

Zipi Pisk is a New York-raised film editor and a constant presence in the Berkeley collective that became 24fps. She is defined by two kinds of precision: the nimble physical craft with which she cuts film, and the sharp, amused judgments through which she measures California against the New York she remembers. Her work helps sustain the collective’s political filmmaking, while her insistence on the differences between the two places keeps its counterculture from appearing seamless or universally welcoming.

Identity and Background

A member of the group’s unchanging core, Zipi works beside her twin sister, Ditzah Pisk. The sisters grew up in New York and, although they have traveled away from it geographically, they have never felt that they truly left it. Their measure of California is often what it fails to be in comparison with New York. The contrast gives Zipi a distinctive place in the group: she belongs to its California film scene, but looks at its habits with the skeptical eye of an outsider who remembers another urban life.

Zipi and Ditzah call West Coast residents cold and distant, while recalling New York as a place of warmth and neighborly contact. Howie, who handles the group’s paperwork, counters their idealized memory with his own unpleasant experience of New York. The disagreement is comic, but it also shows Zipi’s readiness to defend a lived image of home against someone else’s generalization. Her nostalgia is not simply an abstract preference for the East Coast; it is bound to specific complaints about the way people live in California.

Editing and Working Method

Zipi’s political commitments have a material, tactile counterpart in her editing. At the cutting table, she works with her fingernails and adhesive tape; Ditzah favors her teeth and paper clips. When the sisters move to the editing machine, neither allows herself to be out of rhythm by more than a frame. Their differing techniques are individual signatures, but their shared precision makes the work seem like a coordinated performance, where tiny adjustments carry the weight of the finished image.

The conditions around that labor are busy rather than austere. The sisters chain-smoke, keep two or three televisions tuned to different channels at once, and play rock and roll on the radio, preferably psychedelic music. The layered noise forms a working environment whose rhythm matches the cutting and joining of film. Mirage, the group’s astrologer, makes daily horoscopes for the sisters after discovering that both are Geminis; they also learn to keep unusual hours and not work at the new moon. Such routines give their editing a shared culture of its own, part technical discipline and part eccentric ritual.

California Through Zipi’s Eyes

Zipi’s complaints about California are specific enough to become small stories. She regards Magnin’s as perhaps suitable for a Long Island shopping center, but not as a genuinely elegant store, and she cannot find a satisfactory Danish pastry on the West Coast. These details give her cultural criticism its scale: grand claims about regional character sit beside judgments about a department store and a pastry.

Her most pointed contrast concerns how people inhabit their surroundings. In Zipi’s view, New Yorkers are not trapped inside cars all the time and do not have to send household pets to therapists. She also recalls a beach encounter in which a woman was left without a phone number after a hurried hookup. The episode happened to Zipi during the Pisk sisters’ first weekend in California; its almost supernatural oddness fixed their unfavorable view of the surfing community. Howie’s blond appearance makes him, in their eyes, a typical representative of that community. Zipi’s humor turns individual inconveniences into a running critique of California’s self-image, though the story also reveals how readily one striking incident can harden into a regional judgment.

24fps and Political Filmmaking

Zipi and Ditzah join Frenesi in taking over what remains of the Berkeley-based Kollettivo Cinematografico Nichilista “Morte ai Porci,” an effort to make the metaphor of the camera as a weapon into a working political program. The collective’s equipment includes cameras, lights, an editing machine, a hydraulic camera mount, and a refrigerator full of film. Some of its most committed former members also carry parts of their old manifesto into the new 24fps statement. Its militant language proves excessive for many people in the group, including Mirage, who objects to using pigs as a name for objectionable humans. Zipi’s editing labor is thus situated inside an argument about what political images can do and how far militant metaphors should go.

That political film practice meets the machinery of official power when the group watches footage of Brock Vond. Frenesi had followed the stocky man in a beige suit with her Canon Scoopic 16mm camera; the images, filmed in Oregon, are later projected onto a sheet in a motel room for nearly all the members of 24fps. Zipi responds to the image with a wistful recognition that he is the prosecutor. Krishna corrects the tense: he was the prosecutor. The brief exchange makes the footage feel less like a neutral record than an image of authority already altered by time. Zipi’s response registers the force of seeing the man on screen, while the correction marks the distance between the office he once held and the person the collective is now watching.

Narrative Role

Zipi is not presented through a separate account of personal history so much as through her place in a working ensemble: a twin, a skilled editor, a New Yorker in California, and a participant in a collective that treats images as instruments of political struggle. The film-editing scenes make her craft concrete, while her regional arguments supply a comic counterpoint to the group’s larger ideological ambitions. Her appearance during the viewing of Brock Vond’s footage brings those strands together. The image has been captured, cut, and shown by the collective; Zipi’s recognition and Krishna’s correction show that its meaning remains unsettled even after it reaches the screen.