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Marie-Louise

Satan

Marie-Louise is Guillaume D’Anjou’s wife and Loïc’s adoptive mother, a figure whose life is traced through teaching, marriage, family care, and bereavement. She helps make a home for a newborn whose survival is in doubt, shares decades of life with Guillaume, and stands beside him at the crises that close his story. After his death, the family’s gradual dispersal makes her own home and presence part of the disappearing world of Loïc’s childhood.

Background and Marriage

Marie-Louise had left the Ursuline convent in Québec in the early 1920s and taught for several years in Touladi before marrying Guillaume. Her family had reservations about the match: the D’Anjou family belonged to the Reds, while her marriage joined her to a household with a different political affiliation. The narrative presents the marriage as a consequential choice, one that shaped the family and the life Loïc would later remember as his home.

The account does not give a full portrait of Marie-Louise’s early years or her private thoughts. Instead, it locates her character in the durable responsibilities of family life. She becomes Guillaume’s wife and the mother of their daughters, including Laurette, and shares a long life with him. In Loïc’s recollection, their marriage is among the decisions whose consequences gathered over time: it joined him to the D’Anjou household that raised him and gave him a place among people who cared for him.

Adoption and Family Care

When Marie-Ange died after giving birth, the newborn Loïc was frail enough that relatives feared for his life. Guillaume and his daughter Laurette brought him to the family home so that he could receive care. Guillaume then gathered his mother, wife, and three daughters and asked them, with evident emotion, to look after Marie-Ange’s child. Marie-Louise’s role in this appeal places her within the circle expected to protect the infant, even before the adoption was settled.

The child was taken promptly to the church for baptism. Marie-Louise and Guillaume served as his godparents, and they decided to adopt him with the agreement of his biological father and the wider Bolduc family, who divided the care of the other two children. The account thus distinguishes biological parentage from the family bond formed through adoption: Marie-Louise became Loïc’s mother through a shared decision to raise and protect him. Her home was not simply shelter for a child in immediate danger; it became the setting of his childhood and the household he later mourned.

Guillaume’s Illness and Death

During the confrontation between Guillaume and Alcide, Marie-Louise hears the distant shouting and asks who is calling out. Soon afterward, Guillaume appears at the door with Loïc, one hand gripping his chest and his face contorted with pain. The women gather around him, trying to speak to him and revive him. When Grébiche enters and calls Guillaume’s name, Marie-Louise is among those watching as he stirs and begins to breathe more steadily. The scene gives her no dramatic speech or independent intervention; it shows her in the urgent work of attending to her husband alongside the other women in the household.

The priest judges Guillaume’s collapse to be a heart attack and administers the last rites. Marie-Louise and her daughters weep, understanding the sacrament as a sign that death may be near. Loïc waits apart in the kitchen, trying to read while fear and grief overwhelm him. The arrangement of the scene makes the family’s different forms of distress visible: Marie-Louise faces the possibility of losing her husband, while the child she has helped raise fears the loss of the father who adopted him.

When Guillaume dies years later, his body lies in the family salon for three days beneath the imposing portrait of the Founder. Marie-Louise receives condolences from her chair, maintaining a dignified presence beside Laurette, whose grief is also plain. The account records the visitors and the formal rituals of mourning, but its quieter detail is Loïc’s sense of all that he had never said to his adoptive father. During the last wake, after a short prayer with Marie-Louise and her daughters, he hears someone rise and go to the salon, where Guillaume’s body remains by candlelight. He imagines that it is Marie-Louise, awake with the memories of a life shared with her husband.

Widowhood and the D’Anjou Household’s Decline

At Guillaume’s funeral, a large procession brings together Brunswick Company executives, Bolduc relatives, and D’Anjou family members from Québec. Marie-Louise is among those left to mourn in Touladi; the narrative’s focus, however, turns to the consequences of the funeral for Loïc. Almost immediately after the burial, Georges D’Anjou removes the family cameo to Québec. Loïc experiences the abrupt transfer as disrespectful to Guillaume and as a sign that his own standing in the family is diminished. Marie-Louise’s bereavement is thus set against a wider rupture: the death of her husband weakens the connection that had protected Loïc within the D’Anjou family and begins the dispersal of the household.

Marie-Louise is no longer alive by the time the family home becomes vacant and badly deteriorated. After her death, Laurette moves away, and the ancestral house is left empty. This later account gives no circumstances for Marie-Louise’s death, but it makes the loss concrete through what follows: the home in which she and Guillaume raised Loïc no longer sustains the family’s presence. The house is eventually destroyed by fire, and Loïc is left to sell its ruins and land. Marie-Louise’s place in the narrative is therefore inseparable from a home that first receives a vulnerable child and later disappears with the family life built around it.